Deuteronomy 1:40
Parallel Verses
New International Version
But as for you, turn around and set out toward the desert along the route to the Red Sea."

King James Bible
But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

Darby Bible Translation
But ye, turn, and take your journey into the wilderness by the way of the Red sea.

World English Bible
But as for you, turn, and take your journey into the wilderness by the way to the Red Sea."

Young's Literal Translation
and ye, turn for yourselves, and journey toward the wilderness, the way of the Red Sea.

Deuteronomy 1:40 Parallel
Commentary
Clarke's Commentary on the Bible

The Lord was angry with me - See on Numbers 20:12 (note), etc., where a particular account is given of the sin of Moses.

Treasury of Scripture Knowledge

Numbers 14:25 (Now the Amalekites and the Canaanites dwelled in the valley.) Tomorrow turn you...

Library
Foretastes of the Heavenly Life
Early in the year 1857. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 45, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 45: 1899

Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John.
It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. [173] Philo was born in Alexandria, about the year 20 before Christ. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Numbers 14:25
Since the Amalekites and the Canaanites are living in the valleys, turn back tomorrow and set out toward the desert along the route to the Red Sea."

Deuteronomy 11:4
what he did to the Egyptian army, to its horses and chariots, how he overwhelmed them with the waters of the Red Sea as they were pursuing you, and how the LORD brought lasting ruin on them.

Judges 11:16
But when they came up out of Egypt, Israel went through the wilderness to the Red Sea and on to Kadesh.

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