Deuteronomy 11:15
Parallel Verses
New International Version
I will provide grass in the fields for your cattle, and you will eat and be satisfied.

King James Bible
And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.

Darby Bible Translation
and I will give grass in thy field for thy cattle; and thou shalt eat and be full.

World English Bible
I will give grass in your fields for your livestock, and you shall eat and be full.

Young's Literal Translation
and I have given herbs in thy field for thy cattle, and thou hast eaten, and been satisfied.

Deuteronomy 11:15 Parallel
Commentary
Clarke's Commentary on the Bible

The rain - in his due season, the first rain and the latter rain - By the first or former rain we are to understand that which fell in Judea about November, when they sowed their seed, and this served to moisten and prepare the ground for the vegetation of the seed. The latter rain fell about April, when the corn was well grown up, and served to fill the ears, and render them plump and perfect. Rain rarely fell in Judea at any other seasons than these. If the former rain were withheld, or not sent in due season, there could be no vegetation: if the latter rain were withheld, or not sent in its due season, there could be no full corn in the ear, and consequently no harvest. Of what consequence then was it that they should have their rain in due season! God, by promising this provided they were obedient, and threatening to withhold it should they be disobedient, shows that it is not a general providence that directs these things, but that the very rain of heaven falls by particular direction, and the showers are often regulated by an especial providence.

Treasury of Scripture Knowledge

And I will

1 Kings 18:5 And Ahab said to Obadiah, Go into the land, to all fountains of water, and to all brooks...

Psalm 104:14 He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;

Jeremiah 14:5 Yes, the hind also calved in the field, and forsook it, because there was no grass.

Joel 1:18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yes, the flocks of sheep are made desolate.

Joel 2:22 Be not afraid, you beasts of the field: for the pastures of the wilderness do spring, for the tree bears her fruit...

send [heb] give
eat and be full

Deuteronomy 6:11 And houses full of all good things, which you filled not, and wells dig, which you digged not, vineyards and olive trees...

Deuteronomy 8:10 When you have eaten and are full, then you shall bless the LORD your God for the good land which he has given you.

Joel 2:19 Yes, the LORD will answer and say to his people, Behold, I will send you corn, and wine, and oil, and you shall be satisfied therewith...

Haggai 1:6 You have sown much, and bring in little; you eat, but you have not enough; you drink, but you are not filled with drink...

Malachi 3:10,11 Bring you all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, said the LORD of hosts...

Library
Canaan on Earth
Many of you, my dear hearers, are really come out of Egypt; but you are still wandering about in the wilderness. "We that have believed do enter into rest;" but you, though you have eaten of Jesus, have not so believed on him as to have entered into the Canaan of rest. You are the Lord's people, but you have not come into the Canaan of assured faith, confidence, and hope, where we wrestle no longer with flesh and blood, but with principalities and powers in the heavenly places in Christ Jesus--when
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 26:5
Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.

Deuteronomy 6:11
houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant--then when you eat and are satisfied,

Psalm 104:14
He makes grass grow for the cattle, and plants for people to cultivate-- bringing forth food from the earth:

Joel 2:26
You will have plenty to eat, until you are full, and you will praise the name of the LORD your God, who has worked wonders for you; never again will my people be shamed.

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