Deuteronomy 25:12
Parallel Verses
New International Version
you shall cut off her hand. Show her no pity.

King James Bible
Then thou shalt cut off her hand, thine eye shall not pity her.

Darby Bible Translation
thou shalt cut off her hand; thine eye shall not spare.

World English Bible
then you shall cut off her hand, your eye shall have no pity.

Young's Literal Translation
then thou hast cut off her hand, thine eye doth not spare.

Deuteronomy 25:12 Parallel
Clarke's Commentary on the Bible

And loose his shoe - It is difficult to find the reason of these ceremonies of degradation. Perhaps the shoe was the emblem of power; and by stripping it off, deprivation of that power and authority was represented. Spitting in the face was a mark of the utmost ignominy; but the Jews, who are legitimate judges in this case, say that the spitting was not in his face, but before his face on the ground. And this is the way in which the Asiatics express their detestation of a person to the present day, as Niebuhr and other intelligent travelers assure us. It has been remarked that the prefix ב beth is seldom applied to פני peney; but when it is it signifies as well before as in the face. See Joshua 21:44; Joshua 23:9; Esther 9:2; and Ezekiel 42:12; which texts are supposed to be proofs in point. The act of spitting, whether in or before the face, marked the strong contempt the woman felt for the man who had slighted her. And it appears that the man was ever after disgraced in Israel; for so much is certainly implied in the saying, Deuteronomy 25:10 : And his name shall be called in Israel, The house of him that hath his shoe loosed.

Treasury of Scripture Knowledge

Deuteronomy 19:13,21 Your eye shall not pity him, but you shall put away the guilt of innocent blood from Israel, that it may go well with you...

Therefore at that Time, when the Law Also...
27. Therefore at that time, when the Law also, following upon the days of the Patriarchs, [2010] pronounced accursed, whoso raised not up seed in Israel, even he, who could, put it not forth, but yet possessed it. But from the period that the fullness of time hath come, [2011] that it should be said, "Whoso can receive, let him receive," [2012] from that period even unto this present, and from henceforth even unto the end, whoso hath, worketh: whoso shall be unwilling to work, let him not falsely
St. Augustine—On the Good of Marriage

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Deuteronomy 7:2
and when the LORD your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy.

Deuteronomy 19:13
Show no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.

Deuteronomy 25:11
If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts,

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