New International Version
Because he loved your ancestors and chose their descendants after them, he brought you out of Egypt by his Presence and his great strength,
King James Bible
And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
Darby Bible Translation
And because he loved thy fathers, and chose their seed after them, he brought thee out with his countenance, with his great power, out of Egypt,
World English Bible
Because he loved your fathers, therefore he chose their seed after them, and brought you out with his presence, with his great power, out of Egypt;
Young's Literal Translation
'And because that He hath loved thy fathers, He doth also fix on their seed after them, and doth bring thee out, in His presence, by His great power, from Egypt:
Deuteronomy 4:37 Parallel
CommentaryClarke's Commentary on the Bible
From the midst of another nation - This was a most extraordinary thing, that a whole people, consisting of upwards of 600,000 effective men, besides women and children, should, without striking a blow, be brought out of the midst of a very powerful nation, to the political welfare of which their services were so essential; that they should be brought out in so open and public a manner; that the sea itself should be supernaturally divided to afford this mighty host a passage; and that, in a desert utterly unfriendly to human life, they should be sustained for forty years. These were such instances of the almighty power and goodness of God as never could be forgotten.
In this verse Moses enumerates seven different means used by the Almighty in effecting Israel's deliverance.
1. Temptations, מסת massoth, from נשה nasah, to try or prove; the miracles which God wrought to try the faith and prove the obedience of the children of Israel.
2. Signs, אתת othoth, from אתה athah, to come near; such signs as God gave them of his continual presence and especial providence, particularly the pillar of cloud and pillar of fire, keeping near to them night and day, and always directing their journeys, showing them when and where to pitch their tents, etc., etc.
3. Wonders, מופתים mophethim, from יפת yaphath, to persuade; persuasive facts and events, says Parkhurst, whether strictly miraculous, and exceeding the powers of nature, as Exodus 7:9; Exodus 11:9, Exodus 11:10; or not, as Isaiah 20:3; Ezekiel 12:6, Ezekiel 12:11. It probably means typical representations: in this signification the word is used, Zechariah 3:8. Joshua, the high priest, and his companions were אנשי מופת anshey mopheth, typical men, raised up by God as types of Christ, and proofs that God would bring his servant The Branch. All the dealings of God with this people, and even the people themselves, were types - present significators of distant facts and future occurrences.
4. War, מלחמה milchamah, hostile engagements; such as those with the Amalekites, the Amorites, and the Bashanites, in which the hand of God was seen rather than the hand of man.
5. A Mighty Hand, יד חזקה yad chazakah; one that is strong to deal its blows, irresistible in its operations, and grasps its enemies hard, so that they cannot escape, and protects its friends so powerfully that they cannot be injured. Neither stratagem nor policy was used in this business, but the openly displayed power of God.
6. A Stretched-Out Arm, זרוע נטויה ,mrA zeroa netuyah; a series of almighty operations, following each other in quick astonishing succession. Let it be noted that in the Scriptures,
1. The finger of God denotes any manifestation of the Divine power, where effects are produced beyond the power of art or nature.
2. The hand of God signifies the same power, but put forth in a more signal manner.
3. The arm of God, the Divine omnipotence manifested in the most stupendous miracles.
4. The arm of God stretched out, this same omnipotence exerted in a continuation of stupendous miracles, both in the way of judgment and mercy. In this latter sense it appears to be taken in the text: the judgments were poured out on the Egyptians; the mercies wrought in favor of the Israelites.
7. Great Terrors, מוראים גדלים moraim gedolim; such terror, dismay, and consternation as were produced by the ten plagues, to which probably the inspired penman here alludes: or, as the Septuagint has it, εν ὁραμασιν μεγαλοις, with great or portentous sights; such as that when God looked out of the cloud upon the Egyptians, and their chariot wheels were taken off, Exodus 14:24, Exodus 14:25. More awful displays of God's judgments, power, and might, were never witnessed by man.
Treasury of Scripture Knowledge
in his sight
LibraryFebruary the Sixteenth Crowding Out God
"Lest thou forget." --DEUTERONOMY iv. 5-13. That is surely the worst affront we can put upon anybody. We may oppose a man and hinder him in his work, or we may directly injure him, or we may ignore him, and treat him as nothing. Or we may forget him! Opposition, injury, contempt, neglect, forgetfulness! Surely this is a descending scale, and the last is the worst. And yet we can forget the Lord God. We can forget all His benefits. We can easily put Him out of mind. We can live as though He were …
John Henry Jowett—My Daily Meditation for the Circling Year
Of the Cities of Refuge.
"Destroyed for Lack of Knowledge"
The Second Commandment
The LORD replied, "My Presence will go with you, and I will give you rest."
The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples.
But it was because the LORD loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt.
Yet the LORD set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations--as it is today.
However, the LORD your God would not listen to Balaam but turned the curse into a blessing for you, because the LORD your God loves you.
Surely it is you who love the people; all the holy ones are in your hand. At your feet they all bow down, and from you receive instruction,
About Benjamin he said: "Let the beloved of the LORD rest secure in him, for he shields him all day long, and the one the LORD loves rests between his shoulders."
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