Exodus 14:2
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New International Version
"Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon.

King James Bible
Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.

Darby Bible Translation
Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea: before Baal-Zephon, opposite to it, shall ye encamp by the sea.

World English Bible
"Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

Young's Literal Translation
'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,

Exodus 14:2 Parallel
Clarke's Commentary on the Bible

Encamp before Pi-hahiroth - פי ההירת pi hachiroth, the mouth, strait, or bay of Chiroth. Between Migdol, מגדל migdol, the tower, probably a fortress that served to defend the bay. Over against Baal-zephon, בעל צפן baal tsephon, the lord or master of the watch, probably an idol temple, where a continual guard, watch, or light was kept up for the defense of one part of the haven, or as a guide to ships. Dr. Shaw thinks that chiroth may denote the valley which extended itself from the wilderness of Etham to the Red Sea, and that the part in which the Israelites encamped was called Pi-hachiroth, i.e., the mouth or bay of Chiroth. See his Travels, p. 310, and his account at the end of Exodus.

Treasury of Scripture Knowledge

that they

Exodus 14:9 But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army...

Exodus 13:17,18 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines...

Numbers 33:7,8 And they removed from Etham, and turned again to Pihahiroth, which is before Baalzephon: and they pitched before Migdol...

Pi-hahiroth, 'the mouth of Chiroth,' as it is rendered by the Lxx. Dr. Shaw is of opinion, that Chiroth denotes the valley which extends from the wilderness of Etham to the Red Sea. 'This valley, ends at the sea in a small bay made by the eastern extremities of the mountains (of Gewoubee and Attackah, between which the valley lies) which I have been describing, and is called Tiah-Beni-Israel, the road of the Israelites, by a tradition that is still kept up by the Arabs, of their having passed through it; so it is also called Baideah, from the new and unheard of miracle that was wrought near it, by dividing the Red sea, and destroying therein Pharaoh, his chariots, and his horsemen.' Migdol. The word Migdol signifies a tower, and hence some have supposed that it was a fortress which served to defend the bay. But the Lxx, render it Magdolus, which is mentioned by Herodotus, and others, and is expressly said by Stephanus to be a city of Egypt. This Bochart conjectures to have been the same as Migdol.

Jeremiah 44:1 The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes...

Jeremiah 46:14 Declare you in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say you, Stand fast, and prepare you...

Ezekiel 29:10 Behold, therefore I am against you, and against your rivers, and I will make the land of Egypt utterly waste and desolate...

Heb. Baal-zephon. This may have been the name of a town or city in which Baal was worshipped; and probably called zephon, from being situated on the north point of the Red sea, near the present Suez.

A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

They who have not Been Promoted to that Office. ...
They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they
Philip Schaff—The Seven Ecumenical Councils

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Exodus 14:1
Then the LORD said to Moses,

Exodus 14:3
Pharaoh will think, 'The Israelites are wandering around the land in confusion, hemmed in by the desert.'

Exodus 14:9
The Egyptians--all Pharaoh's horses and chariots, horsemen and troops--pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.

Numbers 33:7
They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.

Joshua 24:6
When I brought your people out of Egypt, you came to the sea, and the Egyptians pursued them with chariots and horsemen as far as the Red Sea.

Jeremiah 44:1
This word came to Jeremiah concerning all the Jews living in Lower Egypt--in Migdol, Tahpanhes and Memphis--and in Upper Egypt:

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