Exodus 20:26
Parallel Verses
New International Version
And do not go up to my altar on steps, or your private parts may be exposed.'

King James Bible
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

Darby Bible Translation
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

World English Bible
Neither shall you go up by steps to my altar, that your nakedness may not be exposed to it.'

Young's Literal Translation
neither dost thou go up by steps on Mine altar, that thy nakedness be not revealed upon it.

Exodus 20:26 Parallel
Clarke's Commentary on the Bible

Neither shalt thou go up by steps unto mine altar - The word altar comes from altus, high or elevated, though the Hebrew word מזבח mizbach, from זבח zabach, to slay, kill, etc., signifies merely a place for sacrifice; see Genesis 8:20. But the heathens, who imitated the rites of the true God in their idolatrous worship, made their altars very high; whence they derived their name altaria, altars, i.e., very high or elevated places; which they built thus, partly through pride and vain glory, and partly that their gods might the better hear them. Hence also the high places or idolatrous altars so often and so severely condemned in the Holy Scriptures. The heathens made some of their altars excessively high; and some imagine that the pyramids were altars of this kind, and that the inspired writer refers to those in these prohibitions. God therefore ordered his altars to be made,

1. either of simple turf, that there might be no unnecessary expense, which, in their present circumstances, the people could not well afford; and that they might be no incentives to idolatry from their costly or curious structure; or

2. of unhewn stone, that no images of animals or of the celestial bodies might be sculptured on them, as was the case among the idolaters, and especially among the Egyptians, as several of their ancient altars which remain to the present day amply testify; which altars themselves, and the images carved on them, became in process of time incentives to idolatry, and even objects of worship.

In short, God formed every part of his worship so that every thing belonging to it might be as dissimilar as possible from that of the surrounding heathenish nations, and especially the Egyptians, from whose land they had just now departed. This seems to have been the whole design of those statutes on which many commentators have written so largely and learnedly, imagining difficulties where probably there are none. The altars of the tabernacle were of a different kind.

In this and the preceding chapter we have met with some of the most awful displays of the Divine Majesty; manifestations of justice and holiness which have no parallel, and can have none till that day arrive in which he shall appear in his glory, to judge the quick and the dead. The glory was truly terrible, and to the children of Israel insufferable; and yet how highly privileged to have God himself speaking to them from the midst of the fire, giving them statutes and judgments so righteous, so pure, so holy, and so truly excellent in their operation and their end, that they have been the admiration of all the wise and upright in all countries and ages of the world, where their voice has been heard! Mohammed defied all the poets and literati of Arabia to match the language of the Koran; and for purity, elegance, and dignity it bore away the palm, and remained unrivaled. This indeed was the only advantage which the work derived from its author; for its other excellences it was indebted to Moses and the prophets, to Christ and the apostles; as there is scarcely a pure, consistent, theological notion in it, that has not been borrowed from our sacred books. Moses calls the attention of the people, not to the language in which these Divine laws were given, though that is all that it should be, and every way worthy of its author; compressed yet perspicuous; simple yet dignified; in short, such as God should speak if he wished his creatures to comprehend; but he calls their attention to the purity, righteousness, and usefulness of the grand revelation which they had just received. For what nation, says he, is there so great, who hath God so nigh unto them, as Jehovah our God is, in all things that we call upon him for? And what nation hath statutes and judgments so righteous as all this law which I set before you this day? And that which was the sum of all excellence in the present case was this, that the God who gave these laws dwelt among his people; to him they had continual access, and from him received that power without which obedience so extensive and so holy would have been impossible; and yet not one of these laws exacted more than eternal reason, the nature and fitness of things, the prosperity of the community, and the peace and happiness of the individual, required. The Law is holy, and the Commandment is Holy, Just, and Good.

To show still more clearly the excellence and great utility of the ten commandments, and to correct some mistaken notions concerning them, it may be necessary to make a few additional observations. And

1. It is worthy of remark that there is none of these commandments, nor any part of one, which can fairly be considered as merely ceremonial. All are moral, and consequently of everlasting obligation.

2. When considered merely as to the letter, there is certainly no difficulty in the moral obedience required to them. Let every reader take them up one by one, and ask his conscience before God, which of them he is under a fatal and uncontrollable necessity to break?

3. Though by the incarnation and death of Christ all the ceremonial law which referred to him and his sacrifice is necessarily abrogated, yet, as none of these ten commandments refer to any thing properly ceremonial, therefore they are not abrogated.

4. Though Christ came into the world to redeem them who believe from the curse of the law, he did not redeem them from the necessity of walking in that newness of life which these commandments so strongly inculcate.

5. Though Christ is said to have fulfilled the law for us, yet it is nowhere intimated in the Scripture that he has so fulfilled these Ten Laws, as to exempt us from the necessity and privilege of being no idolaters, swearers, Sabbath-breakers, disobedient and cruel children, murderers, adulterers, thieves, and corrupt witnesses. All these commandments, it is true, he punctually fulfilled himself; and all these he writes on the heart of every soul redeemed by his blood.

6. Do not those who scruple not to insinuate that the proper observation of these laws is impossible in this life, and that every man since the fall does daily break them in thought, word, and deed, bear false witness against God and his truth? and do they not greatly err, not knowing the Scripture, which teaches the necessity of such obedience, nor the power of God, by which the evil principle of the heart is destroyed, and the law of purity written on the soul? If even the regenerate man, as some have unwarily asserted, does daily break these commands, these ten words, in thought, word, and deed, he may be as bad as Satan for aught we know; for Satan himself cannot transgress in more forms than these, for sin can be committed in no other way, either by bodied or disembodied spirits, than by thought, or word, or deed. Such sayings as these tend to destroy the distinction between good and evil, and leave the infidel and the believer on a par as to their moral state. The people of God should be careful how they use them.

7. It must be granted, and indeed has sufficiently appeared from the preceding exposition of these commandments, that they are not only to be understood in the letter but also in the spirit, and that therefore they may be broken in the heart while outwardly kept inviolate; yet this does not prove that a soul influenced by the grace and spirit of Christ cannot most conscientiously observe them; for the grace of the Gospel not on)y saves a man from outward but also from inward sin; for, says the heavenly messenger, his name shall be called Jesus, (i.e., Savior), because he shall save, (i.e., Deliver) his people From their sins. Therefore the weakness or corruption of human nature forms no argument here, because the blood of Christ cleanses from all unrighteousness; and he saves to the uttermost all who come unto the Father through him. It is therefore readily granted that no man unassisted and uninfluenced by the grace of Christ can keep these commandments, either in the letter or in the spirit; but he who is truly converted to God, and has Christ dwelling in his heart by faith, can, in the letter and in the spirit, do all these things, Because Christ Strengthens him - Reader, the following is a good prayer, and oftentimes thou hast said it; now learn to pray it: "Lord, have mercy upon us, and incline our hearts to keep these laws! Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee!" - Com. Service.

Treasury of Scripture Knowledge

thy nakedness

Leviticus 10:3 Then Moses said to Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me...

Psalm 89:7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

Ecclesiastes 5:1 Keep your foot when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools...

Hebrews 12:28,29 Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear...

1 Peter 1:16 Because it is written, Be you holy; for I am holy.

The Decalogue: I --Man and God
'And God spake all these words, saying, 2. I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3. Thou shalt have no other gods before me. 4. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth: 5. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the
Alexander Maclaren—Expositions of Holy Scripture

The Mediator --The Interpreter
To us, that day at Horeb is a type of the action of the law in our nature: thus doth the law deal with our consciences and hearts. If you have ever felt the law spoken home to you by the Spirit of God, you have heard great thunderings within. You have been forced to cry with Habakkuk, "When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones." And God intended it to be so, that you might look to the flames which Moses saw, and abandon forever all hope of acceptance
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

Thus Has the Question Been on Both Sides Considered and Treated...
12. Thus has the question been on both sides considered and treated; and still it is not easy to pass sentence: but we must further lend diligent hearing to those who say, that no deed is so evil, but that in avoidance of a worse it ought to be done; moreover that the deeds of men include not only what they do, but whatever they consent to be done unto them. Wherefore, if cause have arisen that a Christian man should choose to burn incense to idols, that he might not consent to bodily defilement
St. Augustine—On Lying

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Cross References
Exodus 28:42
"Make linen undergarments as a covering for the body, reaching from the waist to the thigh.

Exodus 28:43
Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. "This is to be a lasting ordinance for Aaron and his descendants.

Ezekiel 43:17
The upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east."

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