New International Version
burn for burn, wound for wound, bruise for bruise.
King James Bible
Burning for burning, wound for wound, stripe for stripe.
Darby Bible Translation
branding for branding, wound for wound, stripe for stripe.
World English Bible
burning for burning, wound for wound, and bruise for bruise.
Young's Literal Translation
burning for burning, wound for wound, stripe for stripe.
Exodus 21:25 Parallel
CommentaryClarke's Commentary on the Bible
Eye for eye - This is the earliest account we have of the lex talionis, or law of like for like, which afterwards prevailed among the Greeks and Romans. Among the latter, it constituted a part of the twelve tables, so famous in antiquity; but the punishment was afterwards changed to a pecuniary fine, to be levied at the discretion of the praetor. It prevails less or more in most civilized countries, and is fully acted upon in the canon law, in reference to all calumniators: Calumniator, si in accusatione defecerit, talionem recipiat. "If the calumniator fall in the proof of his accusation, let him suffer the same punishment which he wished to have inflicted upon the man whom he falsely accused." Nothing, however, of this kind was left to private revenge; the magistrate awarded the punishment when the fact was proved, otherwise the lex talionis would have utterly destroyed the peace of society, and have sown the seeds of hatred, revenge, and all uncharitableness.
Treasury of Scripture Knowledge
LibraryThe Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament
A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
Councils of Ariminum and Seleucia.
The Section Chap. I. -iii.
eye for eye, tooth for tooth, hand for hand, foot for foot,
"An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.
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