Exodus 3:4
Parallel Verses
New International Version
When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!" And Moses said, "Here I am."

King James Bible
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

Darby Bible Translation
And Jehovah saw that he turned aside to see, and God called to him out of the midst of the thorn-bush and said, Moses, Moses! And he said, Here am I.

World English Bible
When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses! Moses!" He said, "Here I am."

Young's Literal Translation
and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.'

Exodus 3:4 Parallel
Clarke's Commentary on the Bible

The angel of the Lord - Not a created angel certainly; for he is called יהוה Jehovah, Exodus 3:4, etc., and has the most expressive attributes of the Godhead applied to him, Exodus 3:14, etc. Yet he is an angel, מלאך malach, a messenger, in whom was the name of God, Exodus 23:21; and in whom dwelt all the fullness of the Godhead bodily, Colossians 2:9; and who, in all these primitive times, was the Messenger of the covenant, Malachi 3:1. And who was this but Jesus, the Leader, Redeemer, and Savior of mankind? See Clarke's note on Genesis 16:7.

A flame of fire, out of the midst of a bush - Fire was, not only among the Hebrews but also among many other ancient nations, a very significant emblem of the Deity. God accompanied the Israelites in all their journeying through the wilderness as a pillar of fire by night; and probably a fire or flame in the holy of holies, between the cherubim, was the general symbol of his presence; and traditions of these things, which must have been current in the east, have probably given birth, not only to the pretty general opinion that God appears in the likeness of fire, but to the whole of the Zoroastrian system of fire-worship. It has been reported of Zoroaster, or Zeradusht, that having retired to a mountain for the study of wisdom, and the benefit of solitude, the whole mountain was one day enveloped with flame, out of the midst of which he came without receiving any injury; on which he offered sacrifices to God, who, he was persuaded, had then appeared to him. M. Anquetil du Perron gives much curious information on this subject in his Zend Avesta. The modern Parsees call fire the off-spring of Ormusd, and worship it with a vast variety of ceremonies. Among the fragments attributed to Aeschylus, and collected by Stanley in his invaluable edition of this poet, p. 647, Colossians 1, we find the following beautiful verses:

Χωριζε θνητων τον Θεον, και μη δοκει

Ὁμοιον αυτῳ σαρκινον καθεσταναι.

Ουκ οισθα δ' αυτον· ποτε μεν ὡς πυρ φαινεται

Απλαστον ὁρμῃ· ποτε δ' ὑδωρ, ποτε δε γνοφος.

"Distinguish God from mortal men; and do not suppose that any thing fleshly is like unto him. Thou knowest him not: sometimes indeed he appears as a formless and impetuous Fire, sometimes as water, sometimes as thick darkness." The poet proceeds:

Τρεμει δ' ορη, και γαια, και πελεριος

Βυθος θαλασσης, κωρεων ὑψος μεγα,

Ὁταν επιβλεψῃ γοργον ομμα δεσποτου.

"The mountains, the earth, the deep and extensive sea, and the summits of the highest mountains tremble whenever the terrible eye of the Supreme Lord looks down upon them."

These are very remarkable fragments, and seem all to be collected from traditions relative to the different manifestations of God to the Israelites in Egypt, and in the wilderness. Moses wished to see God, but he could behold nothing but an indescribable glory: nothing like mortals, nothing like a human body, appeared at any time to his eye, or to those of the Israelites. "Ye saw no manner of similitude," said Moses, "on the day that the Lord spake unto you in Horeb, out of the midst of the Fire," Deuteronomy 4:15. But sometimes the Divine power and justice were manifested by the indescribable, formless, impetuous, consuming flame; at other times he appeared by the water which he brought out of the flinty rock; and in the thick darkness on Horeb, when the fiery law proceeded from his right hand, then the earth quaked and the mountain trembled: and when his terrible eye looked out upon the Egyptians through the pillar of cloud and fire, their chariot wheels were struck off, and confusion and dismay were spread through all the hosts of Pharaoh; Exodus 14:24, Exodus 14:25.

And the bush was not consumed - 1. An emblem of the state of Israel in its various distresses and persecutions: it was in the fire of adversity, but was not consumed. 2. An emblem also of the state of the Church of God in the wilderness, in persecutions often, in the midst of its enemies, in the region of the shadow of death - yet not consumed. 3. An emblem also of the state of every follower of Christ: cast down, but not forsaken; grievously tempted, but not destroyed; walking through the fire, but still unconsumed! Why are all these preserved in the midst of those things which have a natural tendency to destroy them! Because God Is In The Midst Of Them; it was this that preserved the bush from destruction; and it was this that preserved the Israelites; and it is this, and this alone, that preserves the Church, and holds the soul of every genuine believer in the spiritual life. He in whose heart Christ dwells not by faith, will soon be consumed by the world, the flesh, and the devil.

Treasury of Scripture Knowledge

unto him.

Deuteronomy 33:16 And for the precious things of the earth and fullness thereof, and for the good will of him that dwelled in the bush...


Genesis 22:1,11 And it came to pass after these things, that God did tempt Abraham, and said to him, Abraham: and he said, Behold, here I am...

Genesis 46:2 And God spoke to Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.

1 Samuel 3:4,6,8,10 That the LORD called Samuel: and he answered, Here am I...

Psalm 62:11 God has spoken once; twice have I heard this; that power belongs to God.

Acts 9:4 And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecute you me?

Acts 10:3,13 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying to him, Cornelius...

June 7. "When Ye Go; Ye Shall not Go Empty" (Ex. Iii. 21).
"When ye go; ye shall not go empty" (Ex. iii. 21). When we are really emptied He would have us filled with Himself and the Holy Spirit. It is very precious to be conscious of nothing good in ourselves; but, oh, are we also conscious of His great goodness? We may be ready to admit our own disability, but are we as ready to admit His ability? There are many Christians who can say, "We are not sufficient of ourselves to think anything as of ourselves"; but the number I fear is very small who can say,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John.
It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. [173] Philo was born in Alexandria, about the year 20 before Christ. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Genesis 28:16
When Jacob awoke from his sleep, he thought, "Surely the LORD is in this place, and I was not aware of it."

Exodus 3:2
There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.

Exodus 4:5
"This," said the LORD, "is so that they may believe that the LORD, the God of their fathers--the God of Abraham, the God of Isaac and the God of Jacob--has appeared to you."

Exodus 19:3
Then Moses went up to God, and the LORD called to him from the mountain and said, "This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel:

Deuteronomy 33:16
with the best gifts of the earth and its fullness and the favor of him who dwelt in the burning bush. Let all these rest on the head of Joseph, on the brow of the prince among his brothers.

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