Exodus 9:30
Parallel Verses
New International Version
But I know that you and your officials still do not fear the LORD God."

King James Bible
But as for thee and thy servants, I know that ye will not yet fear the LORD God.

Darby Bible Translation
But as to thee and thy bondmen, I know that ye do not yet fear Jehovah Elohim.

World English Bible
But as for you and your servants, I know that you don't yet fear Yahweh God."

Young's Literal Translation
but thou and thy servants -- I have known that ye are not yet afraid of the face of Jehovah God.'

Exodus 9:30 Parallel
Clarke's Commentary on the Bible

I will spread abroad my hands - That is, I will make supplication to God that he may remove this plague. This may not be an improper place to make some observations on the ancient manner of approaching the Divine Being in prayer. Kneeling down, stretching out the hands, and lifting them up to heaven, were in frequent use among the Hebrews in their religious worship. Solomon kneeled down on his knees, and spread forth his hands to heaven; 2 Chronicles 6:13. So David, Psalm 143:6 : I stretch forth my hands unto thee. So Ezra: I fell upon my knees, and spread out my hands unto the Lord my God; Ezra 9:5. See also Job JObadiah 11:13 : If thou prepare thine heart, and stretch out thy hands towards him. Most nations who pretended to any kind of worship made use of the same means in approaching the objects of their adoration, viz., kneeling down and stretching out their hands; which custom it is very likely they borrowed from the people of God. Kneeling was ever considered to be the proper posture of supplication, as it expresses humility, contrition, and subjection. If the person to whom the supplication was addressed was within reach, the supplicant caught him by the knees; for as among the ancients the forehead was consecrated to genius, the ear to memory, and the right hand to faith, so the knees were consecrated to mercy. Hence those who entreated favor fell at and caught hold of the knees of the person whose kindness they supplicated. This mode of supplication is particularly referred to in the following passages in Homer: -

Των νυν μιν μνησασα παρεζεο, και λαβε γουνων.

Iliad i., ver. 407.

Now therefore, of these things reminding Jove,

Embrace his knees.


To which the following answer is made: -

Και τοτ' επειτα τοι ειμι Διος ποτι χαλκοβατες δω,

Και μιν γουνασομαι, και μιν πεισεσθαι οΐω.

Iliad i., ver. 426.

Then will I to Jove's brazen-floor'd abode, That I may clasp his knees; and much misdeem Of my endeavor, or my prayer shall speed. Id. See the issue of thus addressing Jove, Ibid., ver. 500-502, and ver. 511, etc.

In the same manner we find our Lord accosted, Matthew 17:14 : There came to him a certain man, kneeling down to him γονυπετων αυτον, falling down at his knees.

As to the lifting up or stretching out of the hands, (often joined to kneeling), of which we have seen already several instances, and of which we have a very remarkable one in this book, Exodus 17:11, where the lifting up or stretching out of the hands of Moses was the means of Israel's prevailing over Amalek; we find many examples of both in ancient authors. Thus Homer: -

Εσθλον γαρ Δυ χειρας ανασχεμεν, αι κ' ελεησῃ.


Treasury of Scripture Knowledge

Proverbs 16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

Isaiah 26:10 Let favor be showed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly...

Isaiah 63:17 O LORD, why have you made us to err from your ways, and hardened our heart from your fear? Return for your servants' sake...

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Cross References
Exodus 8:29
Moses answered, "As soon as I leave you, I will pray to the LORD, and tomorrow the flies will leave Pharaoh and his officials and his people. Only let Pharaoh be sure that he does not act deceitfully again by not letting the people go to offer sacrifices to the LORD."

Isaiah 26:10
But when grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and do not regard the majesty of the LORD.

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