New International Version
"Then lie on your left side and put the sin of the people of Israel upon yourself. You are to bear their sin for the number of days you lie on your side.
King James Bible
Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
Darby Bible Translation
And thou, lie upon thy left side, and lay the iniquity of the house of Israel upon it: the number of the days that thou liest upon it, thou shalt bear their iniquity.
World English Bible
Moreover lie on your left side, and lay the iniquity of the house of Israel on it; [according to] the number of the days that you shall lie on it, you shall bear their iniquity.
Young's Literal Translation
'And thou, lie on thy left side, and thou hast placed the iniquity of the house of Israel on it; the number of the days that thou liest on it, thou bearest their iniquity.
Ezekiel 4:4 Parallel
CommentaryClarke's Commentary on the Bible
Lie thou also upon thy left side - It appears that all that is mentioned here and in the following verses was done, not in idea, but in fact. The prophet lay down on his left side upon a couch to which he was chained, Ezekiel 4:6, for three hundred and ninety days; and afterwards he lay in the same manner, upon his right side, for forty days. And thus was signified the state of the Jews, and the punishment that was coming upon them.
1. The prophet himself represents the Jews.
2. His lying, their state of depression.
3. His being bound, their helplessness and captivity.
4. The days signify years, a day for a year; during which they were to bear their iniquity, or the temporal punishment due to their sins.
5. The three hundred and ninety days, during which he was to lie on his left side, and bear the iniquity of the house of Israel, point out two things: the first, The duration of the siege of Jerusalem. Secondly, The duration of the captivity off the ten tribes, and that of Judah.
6. The prophet lay three hundred and ninety days upon his left side, and forty days upon his right side, in all four hundred and thirty days. Now Jerusalem was besieged the ninth year of the reign of Zedekiah, 2 Kings 25:1, 2 Kings 25:2, and was not taken till the eleventh year of the same prince, 2 Kings 25:2.
But properly speaking, the siege did not continue the whole of that time; it was interrupted; for Nebuchadnezzar was obliged to raise it, and go and meet the Egyptians, who were coming to its succor. This consumed a considerable portion of time. After he had defeated the Egyptians, he returned and recommenced the siege, and did not leave it till the city was taken. We may, therefore, conclude that the four hundred and thirty days only comprise the time in which the city was actually besieged, when the city was encompassed with walls of circumvallation, so that the besieged were reduced to a state of the utmost distress. The siege commenced the tenth day of the tenth month of the ninth year of Zedekiah; and it was taken on the ninth day of the fourth month of the eleventh year of the same king. Thus the siege had lasted, in the whole, eighteen months, or five hundred and ten days. Subtract for the time that Nebuchadnezzar was obliged to interrupt the siege, in order to go against the Egyptians, four months and twenty days, or one hundred and forty days, and there will remain four hundred and thirty days, composed of 390+40 equals 430. See Calmet on this place. See also at the end of this chapter, Ezekiel 4:16 (note).
Treasury of Scripture Knowledge
thou shalt bear
LibraryThe Great Controversy
Page 52. Image worship.--"The worship of images . . . was one of those corruptions of Christianity which crept into the church stealthily and almost without notice or observation. This corruption did not, like other heresies, develop itself at once, for in that case it would have met with decided censure and rebuke: but, making its commencement under a fair disguise, so gradually was one practice after another introduced in connection with it, that the church had become deeply steeped in practical …
Ellen Gould White—The Great Controversy
First Ministry in Judæa --John's Second Testimony.
"Why didn't you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD.
The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.
The LORD said to Aaron, "You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood.
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