New International Version
When the days of your siege come to an end, burn a third of the hair inside the city. Take a third and strike it with the sword all around the city. And scatter a third to the wind. For I will pursue them with drawn sword.
King James Bible
Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
Darby Bible Translation
A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, [and] smite about it with a knife; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.
World English Bible
A third part you shall burn in the fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.
Young's Literal Translation
A third part with fire thou dost burn in the midst of the city, at the fulness of the days of the siege; and thou hast taken the third part, thou dost smite with a weapon round about it; and the third part thou dost scatter to the wind, and a weapon I draw out after them.
Ezekiel 5:2 Parallel
CommentaryClarke's Commentary on the Bible
Take thee a sharp knife - Among the Israelites, and indeed among most ancient nations, there were very few edge-tools. The sword was the chief; and this was used as a knife, a razor, etc., according to its different length and sharpness. It is likely that only one kind of instrument is here intended; a knife or short sword, to be employed as a razor.
Here is a new emblem produced, in order to mark out the coming evils.
1. The prophet represents the Jewish nation.
2. His hair, the people.
3. The razor, the Chaldeans.
4. The cutting the beard and hair, the calamities, sorrows, and disgrace coming upon the people. Cutting off the hair was a sign of mourning; see on Jeremiah 45:5 (note); Jeremiah 48:37 (note); and also a sign of great disgrace; see 2 Samuel 10:4.
5. He is ordered to divide the hair, 2 Samuel 10:2, into three equal parts, to intimate the different degrees and kinds of punishment which should fall upon the people.
6. The balances, 2 Samuel 10:1, were to represent the Divine justice, and the exactness with which God's judgments should be distributed among the offenders.
7. This hair, divided into three parts, is to be disposed of thus:
1. A third part is to be burnt in the midst of the city, to show that so many should perish by famine and pestilence during the siege.
2. Another third part he was to cut in small portions about the city, (that figure which he had pourtrayed upon the brick), to signify those who should perish in different sorties, and in defending the walls.
3. And the remaining third part he was to scatter in the wind, to point out those who should be driven into captivity. And,
4. The sword following them was intended to show that their lives should be at the will of their captors, and that many of them should perish by the sword in their dispersions.
5. The few hairs which he was to take in his skirts, 2 Samuel 10:3, was intended to represent those few Jews that should be left in the land under Gedaliah, after the taking of the city.
Treasury of Scripture Knowledge
I will draw
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament
I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins.
I will scatter them among nations that neither they nor their ancestors have known, and I will pursue them with the sword until I have made an end of them."
"I will scatter you like chaff driven by the desert wind.
And if they ask you, 'Where shall we go?' tell them, 'This is what the LORD says: "'Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.'
In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army and laid siege to it.
And on the ninth day of the fourth month of Zedekiah's eleventh year, the city wall was broken through.
Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it.
Jump to PreviousBurn City Completed Draw Fire Fulfilled Knife Midst Part Round Scatter Siege Smite Strike Sword Third Unsheathe Wind
Jump to NextBurn City Completed Draw Fire Fulfilled Knife Midst Part Round Scatter Siege Smite Strike Sword Third Unsheathe Wind
LinksEzekiel 5:2 NIV
Ezekiel 5:2 NLT
Ezekiel 5:2 ESV
Ezekiel 5:2 NASB
Ezekiel 5:2 KJV
Ezekiel 5:2 Bible Apps
Ezekiel 5:2 Biblia Paralela
Ezekiel 5:2 Chinese Bible
Ezekiel 5:2 French Bible
Ezekiel 5:2 German Bible
Ezekiel 5:2 Commentaries
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.