Galatians 2:21
Parallel Verses
New International Version
I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"

King James Bible
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Darby Bible Translation
I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

World English Bible
I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"

Young's Literal Translation
I do not make void the grace of God, for if righteousness be through law -- then Christ died in vain.

Galatians 2:21 Parallel
Clarke's Commentary on the Bible

I do not frustrate - Ουκ αθετω· I do not contemn, despise, or render useless, the grace of God - the doctrine of Christ crucified; which I must do if I preach the necessity of observing the law.

For if righteousness - If justification and salvation come by an observance of the law, then Christ is dead in vain; his death is useless if an observance of the law can save us; but no observance of the law can save us, and therefore there was an absolute necessity for the death of Christ.

1. The account of the prevarication of Peter in the preceding chapter teaches us a most useful lesson. Let him who assuredly standeth take heed lest he fall. No person in a state of probation is infallible; a man may fall into sin every moment; and he will, if he do not walk with God. Worldly prudence and fleshly wisdom would have concealed this account of the prevarication of Peter; but God tells truth. This the fountain of it; and from him we are to expect not only nothing but the truth, but also the whole truth. If the Gospel were not of God we had never heard of the denial and prevarication of Peter, nor of the contention between Paul and Barnabas. And these accounts are recorded, not that men may justify or excuse their own delinquencies by them, but that they may avoid them; for he must be inexcusable who, with these histories before his eyes, ever denies his Master, or acts the part of a hypocrite. Had the apostles acted in concert to impose a forgery on the world as a Divine revelation, the imposture would have now come out. The falling out of the parties would have led to a discovery of the cheat. This relation, therefore, is an additional evidence of the truth of the Gospel.

2. On, I through the law am dead to the law, etc., pious Quesnel makes the following useful reflections:

"The ceremonial law, which is no more than a type and shadow of him, destroys itself by showing us Jesus Christ, who is the truth and the substance. The moral law, by leaving us under our own inability under sin and the curse, makes us perceive the necessity of the law of the heart, and of a Savior to give it. The law is for the old man, as to its terrible and servile part; and it was crucified and died with Christ upon the cross as well as the old man. The new man, and the new law, require a new sacrifice. What need has he of other sacrifices who has Jesus Christ? They in whom this sacrifice lives, do themselves live to God alone; but none can live to him except by faith; and this life of faith consists in dying with Christ to the things of the present world, and in expecting, as co-heirs with him, the blessings of the eternal world. And who can work all this in us but only he who lives in us? That man has arrived to a high degree of mortification, who can say Christ liveth in me, and I am crucified to the world. Such a one must have renounced not only earthly things, but his own self also."

3. Is there, or can there be, any well grounded hope of eternal life but what comes through the Gospel? In vain has the ingenuity of man tortured itself for more than 5000 years, to find out some method of mending the human heart: none has been discovered that even promised any thing likely to be effectual. The Gospel of Christ not only mends but completely cures and new makes infected nature. Who is duly apprised of the infinite excellency and importance of the Gospel? What was the world before its appearance? What would it be were this light extinguished? Blessed Lord! let neither infidelity nor false doctrine rise up to obscure this heavenly splendor!

Treasury of Scripture Knowledge

do not.

Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor.

Psalm 33:10 The LORD brings the counsel of the heathen to nothing: he makes the devices of the people of none effect.

Mark 7:9 And he said to them, Full well you reject the commandment of God, that you may keep your own tradition.


Romans 8:31 What shall we then say to these things? If God be for us, who can be against us?

righteousness. See on ver.

Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ...

Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life...

Galatians 5:2-4 Behold, I Paul say to you, that if you be circumcised, Christ shall profit you nothing...

Romans 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness...

Romans 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace...

Hebrews 7:11 If therefore perfection were by the Levitical priesthood...


Isaiah 49:4 Then I said, I have labored in vain, I have spent my strength for nothing, and in vain: yet surely my judgment is with the LORD...

Jeremiah 8:8 How do you say, We are wise, and the law of the LORD is with us? See, certainly in vain made he it; the pen of the scribes is in vain.

1 Corinthians 15:2,14,17 By which also you are saved, if you keep in memory what I preached to you, unless you have believed in vain...

February 10. "I am Crucified with Christ; Nevertheless I Live" (Gal. Ii. 20).
"I am crucified with Christ; nevertheless I live" (Gal. ii. 20). Christ life is in harmony with our nature. A lady asked me the other day--a thoughtful, intelligent woman who was not a Christian, but who had the deepest hunger for that which is right: "How can this be so, and we not lose our individuality! This will destroy our personality, and it violates our responsibility as individuals." I said: "Dear sister, your personality is only half without Christ. Christ was made for you, and you were
Rev. A. B. Simpson—Days of Heaven Upon Earth

From Centre to Circumference
'The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.'--GAL. ii. 20. We have a bundle of paradoxes in this verse. First, 'I am crucified with Christ, nevertheless I live.' The Christian life is a dying life. If we are in any real sense joined to Christ, the power of His death makes us dead to self and sin and the world. In that region, as in the physical, death is the gate of life; and, inasmuch as what we die to in Christ is itself
Alexander Maclaren—Expositions of Holy Scripture

Introduction to Apologia De Fuga.
The date of this Defence of his Flight must be placed early enough to fall within the lifetime, or very close to the death (§1. n. 1), of Leontius of Antioch, and late enough to satisfy the references (§6) to the events at the end of May 357 (see notes there), and to the lapse of Hosius, the exact date of which again depends upon that of the Sirmian Council of 357, which, if held the presence of Constantius, must have fallen as late as August (Gwatk. Stud. 157, n. 3). Athanasius not only
Athanasius—Select Works and Letters or Athanasius

The Main Current of the Reformation
I One of the greatest tragedies in Christian history is the division of forces which occurred in the Reformation movements of the sixteenth century. Division of forces in the supreme spiritual undertakings of the race is of course confined to no one century and to no one movement; it is a very ancient tragedy. But the tragedy of division is often relieved by the fact that through the differentiation of opposing parties a vigorous emphasis is placed upon aspects of truth which might otherwise have
Rufus M. Jones—Spiritual Reformers in the 16th and 17th Centuries

Cross References
Romans 4:25
He was delivered over to death for our sins and was raised to life for our justification.

Galatians 3:21
Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.

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