Genesis 12:20
Parallel Verses
New International Version
Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.

King James Bible
And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

Darby Bible Translation
And Pharaoh commanded [his] men concerning him, and they sent him away, and his wife, and all that he had.

World English Bible
Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.

Young's Literal Translation
And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.

Genesis 12:20 Parallel
Commentary
Clarke's Commentary on the Bible

Commanded his men concerning him - Gave particular and strict orders to afford Abram and his family every accommodation for their journey; for having received a great increase of cattle and servants, it was necessary that he should have the favor of the king, and his permission to remove from Egypt with so large a property; hence, a particular charge is given to the officers of Pharaoh to treat him with respect, and to assist him in his intended departure.

The weighty and important contents of this chapter demand our most attentive consideration. Abram is a second time called to leave his country, kindred, and father's house, and go to a place he knew not. Every thing was apparently against him but the voice of God. This to Abram was sufficient; he could trust his Maker, and knew he could not do wrong in following his command. He is therefore proposed to us in the Scriptures as a pattern of faith, patience, and loving obedience. When he received the call of God, he spent no time in useless reasonings about the call itself, his family circumstances, the difficulties in the way, etc., etc. He was called, and he departed, and this is all we hear on the subject. Implicit faith in the promise of God, and prompt obedience to his commands, become us, not only as His creatures, but as sinners called to separate from evil workers and wicked ways, and travel, by that faith which worketh by love, in the way that leads to the paradise of God.

How greatly must the faith of this blessed man have been tried, when, coming to the very land in which he is promised so much blessedness, he finds instead of plenty a grievous famine! Who in his circumstances would not have gone back to his own country, and kindred? Still he is not stumbled; prudence directs him to turn aside and go to Egypt, till God shall choose to remove this famine. Is it to be wondered at that, in this tried state, he should have serious apprehensions for the safety of his life? Sarai, his affectionate wife and faithful companion, he supposes he shall lose; her beauty, he suspects, will cause her to be desired by men of power, whose will he shall not be able to resist. If he appear to be her husband, his death he supposes to be certain; if she pass for his sister, he may be well used on her account; he will not tell a lie, but he is tempted to prevaricate by suppressing a part of the truth. Here is a weakness which, however we may be inclined to pity and excuse it, we should never imitate. It is recorded with its own condemnation. He should have risked all rather than have prevaricated. But how could he think of lightly giving up such a wife? Surely he who would not risk his life for the protection and safety of a good wife, is not worthy of one. Here his faith was deficient. He still credited the general promise, and acted on that faith in reference to it; but he did not use his faith in reference to intervening circumstances, to which it was equally applicable. Many trust God for their souls and eternity, who do not trust in him for their bodies and for time. To him who follows God fully in simplicity of heart, every thing must ultimately succeed. Had Abram and Sarai simply passed for what they were, they had incurred no danger; for God, who had obliged them to go to Egypt, had prepared the way before them. Neither Pharaoh nor his courtiers would have noticed the woman, had she appeared to be the wife of the stranger that came to sojourn in their land. The issue sufficiently proves this. Every ray of the light of truth is an emanation from the holiness of God, and awfully sacred in his eyes. Considering the subject thus, a pious ancient spoke the following words, which refiners in prevarication have deemed by much too strong: "I would not," said he, "tell a lie to save the souls of the whole world." Reader, be on thy guard; thou mayest fall by comparatively small matters, while resolutely and successfully resisting those which require a giant's strength to counteract them. In every concern God is necessary; seek him for the body and for the soul; and do not think that any thing is too small or insignificant to interest him that concerns thy present or eternal peace.

Treasury of Scripture Knowledge

Exodus 18:27 And Moses let his father in law depart; and he went his way into his own land.

1 Samuel 29:6-11 Then Achish called David, and said to him, Surely, as the LORD lives, you have been upright...

Psalm 105:14,15 He suffered no man to do them wrong: yes, he reproved kings for their sakes...

Proverbs 21:1 The king's heart is in the hand of the LORD, as the rivers of water: he turns it wherever he will.

Library
Life in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for
Alexander Maclaren—Expositions of Holy Scripture

October the Eleventh the Old Companion on the New Road
"Get thee out ... and I will show thee." "So Abram departed ... and the Lord appeared." --GENESIS xii. 1-9. We must bring these separated passages together if we would appreciate the graciousness of the Lord's call. They are like the two sides of the same shield. They answer each other as voice and echo. When I move in obedience the Lord moves in inspiration. He never lets me go on my own charges. "All things are now ready." Before He makes me hunger the bread is prepared. Before I thirst the
John Henry Jowett—My Daily Meditation for the Circling Year

Hope for the Heathen
Throughout his ministry Isaiah bore a plain testimony concerning God's purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope
Ellen Gould White—The Story of Prophets and Kings

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Cross References
Genesis 12:19
Why did you say, 'She is my sister,' so that I took her to be my wife? Now then, here is your wife. Take her and go!"

Genesis 13:1
So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him.

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