Genesis 15:21
Parallel Verses
New International Version
Amorites, Canaanites, Girgashites and Jebusites."

King James Bible
And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

Darby Bible Translation
and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

World English Bible
the Amorites, the Canaanites, the Girgashites, and the Jebusites."

Young's Literal Translation
and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.'

Genesis 15:21 Parallel
Commentary
Clarke's Commentary on the Bible

The Kenites, etc. - Here are ten nations mentioned, though afterwards reckoned but seven; see Deuteronomy 7:1; Acts 13:19. Probably some of them which existed in Abram's time had been blended with others before the time of Moses, so that seven only out of the ten then remained; see part of these noticed Genesis 10.

In this chapter there are three subjects which must be particularly interesting to the pious reader. 1. The condescension of God in revealing himself to mankind in a variety of ways, so as to render it absolutely evident that he had spoken, that he loved mankind, and that he had made every provision for their eternal welfare. So unequivocal were the discoveries which God made of himself, that on the minds of those to whom they were made not one doubt was left, relative either to the truth of the subject, or that it was God himself who made the discovery. The subject of the discovery also was such as sufficiently attested its truth to all future generations, for it concerned matters yet in futurity, so distinctly marked, so positively promised, and so highly interesting, as to make them objects of attention, memory, and desire, till they did come; and of gratitude, because of the permanent blessedness they communicated through all generations after the facts had taken place.

2. The way of salvation by faith in the promised Savior, which now began to be explicitly declared. God gives the promise of salvation, and by means in which it was impossible, humanly speaking, that it should take place; teaching us, 1. That the whole work was spiritual, supernatural, and Divine; and, 2. That no human power could suffice to produce it. This Abram believed while he was yet uncircumcised, and this faith was accounted to him for righteousness or justification; God thereby teaching that he would pardon, accept, and receive into favor all who should believe on the Lord Jesus Christ. And this very case has ever since been the standard of justification by faith; and the experience of millions of men, built on this foundation, has sufficiently attested the truth and solidity of the ground on which it was built.

3. The foundation of the doctrine itself is laid in the covenant made between God and Abram in behalf of all the families of the earth, and this covenant is ratified by a sacrifice. By this covenant man is bound to God, and God graciously binds himself to man. As this covenant referred to the incarnation of Christ; and Abram, both as to himself and posterity, was to partake of the benefits of it by faith; hence faith, not works, is the only condition on which God, through Christ, forgives sins, and brings to the promised spiritual inheritance. This covenant still stands open; all the successive generations of men are parties on the one side, and Jesus is at once the sacrifice and Mediator of it. As therefore the covenant still stands open, and Jesus is still the Lamb slain before the throne, every human soul must ratify the covenant for himself; and no man does so but he who, conscious of his guilt, accepts the sacrifice which God has provided for him. Reader, hast thou done so! And with a heart unto righteousness dost thou continue to believe on the Son of God? How merciful is God, who has found out such a way of salvation by providing a Savior every way suitable to miserable, fallen, sinful man! One who is holy, harmless, undefiled, and separate from sinners; and who, being higher than the heavens, raises up his faithful followers to the throne of his own eternal glory! Reader, give God the praise, and avail thyself of the sin-offering which lieth at the door.

Treasury of Scripture Knowledge

Amorites.

Genesis 10:15-19 And Canaan begat Sidon his first born, and Heth...

Exodus 23:23-28 For my Angel shall go before you, and bring you in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites...

Exodus 33:2 And I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite...

Exodus 34:11 Observe you that which I command you this day: behold, I drive out before you the Amorite, and the Canaanite, and the Hittite...

Deuteronomy 7:1 When the LORD your God shall bring you into the land where you go to possess it, and has cast out many nations before you, the Hittites...

Girgashites.

Matthew 8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils...

Library
God's Covenant with Abram
'And He brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and He said unto him, So shall thy seed be. And he believed in the Lord; and He counted it to him for righteousness. And He said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. And he said, Lord God, whereby shall I know that I shall inherit it? And He said unto him, Take me an heifer of three years old, and a she goat of
Alexander Maclaren—Expositions of Holy Scripture

Kate Lee's Secret
Of Kate Lee General Bramwell Booth writes, 'She was one of those conquering souls who seldom look like a conqueror. She presented an extraordinary contrast. She was weak, and yet she was strong. She was poor, and yet she was one of the richest. She was intensely human, with many of the most marked limitations which belong to the human, and yet she was in an extraordinary degree spiritual, yes, even divine.' These contrasts were clear to all and puzzling to many. Not a few people both in and outside
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never
Alfred Edersheim—Sketches of Jewish Social Life

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Cross References
Genesis 10:16
Jebusites, Amorites, Girgashites,

Genesis 13:7
And quarreling arose between Abram's herders and Lot's. The Canaanites and Perizzites were also living in the land at that time.

Genesis 15:20
Hittites, Perizzites, Rephaites,

Genesis 16:1
Now Sarai, Abram's wife, had borne him no children. But she had an Egyptian slave named Hagar;

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