Hebrews 10:39
Parallel Verses
New International Version
But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

King James Bible
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Darby Bible Translation
But *we* are not drawers back to perdition, but of faith to saving [the] soul.

World English Bible
But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Young's Literal Translation
and we are not of those drawing back to destruction, but of those believing to a preserving of soul.

Hebrews 10:39 Parallel
Commentary
Clarke's Commentary on the Bible

But we are not of them who draw back - Ουκ εσμεν ὑποστολης - , αλλα πιστεως· "We are not the cowards, but the courageous." I have no doubt of this being the meaning of the apostle, and the form of speech requires such a translation; it occurs more than once in the New Testament. So, Galatians 3:7 : Οἱ εκ πιστεως, they who are of the faith, rather the faithful, the believers; Romans 3:26 : Ὁ εκ πιστεως, the believer; Romans 2:8 : Οἱ εξ εριθειας, the contentious; in all which places the learned reader will find that the form of speech is the same. We are not cowards who slink away, and notwithstanding meet destruction; but we are faithful, and have our souls saved alive. The words περιποιησις ψυχης signify the preservation of the life. See the note, Ephesians 1:14. He intimates that, notwithstanding the persecution was hot, yet they should escape with their lives.

1. It is very remarkable, and I have more than once called the reader's attention to it, that not one Christian life was lost in the siege and destruction of Jerusalem. Every Jew perished, or was taken captive; all those who had apostatized, and slunk away from Christianity, perished with them: all the genuine Christians escaped with their lives. This very important information, which casts light on many passages in the New Testament, and manifests the grace and providence of God in a very conspicuous way, is given both by Eusebius and Epiphanius. I shall adduce their words: "When the whole congregation of the Church in Jerusalem, according to an oracle given by revelation to the approved persons among them before the war, κατα τινα χρησμον τοις αυτοθι δοκιμοις δι' αποκαλυψεως δοθεντα προ του πολεμου, μεταναστηναι της πολεως, και τινα της περαιας πολιν οικειν κεκελευσμενου, Πελλαν αυτην ονομαζουσιν, were commanded to depart from the city, and inhabit a certain city which they call Pella, beyond Jordan, to which, when all those who believed in Christ had removed from Jerusalem, and when the saints had totally abandoned the royal city which is the metropolis of the Jews; then the Divine vengeance seized them who had dealt so wickedly with Christ and his apostles, and utterly destroyed that wicked and abominable generation." Euseb. Hist. Eccles, l. iii. c. v. vol. i. p. 93. Edit. a Reading.

St. Epiphanius, in Haeres. Nazaren, c. 7, says: "The Christians who dwelt in Jerusalem, being forewarned by Christ of the approaching siege, removed to Pella."

The same, in his book De Ponderibus et Mensuris, says: "The disciples of Christ being warned by an angel, removed to Pella; and afterwards, when Adrian rebuilt Jerusalem, and called it after his own name, Aelia Colonia, they returned thither." As those places in Epiphanius are of considerable importance, I shall subjoin the original: Εκειθεν γαρ ἡ αρχη γεγονε μετα την απο των Ἱεροσολυμων μεταστασιν, παντων των μαθητων των εν Πελλῃ ῳκηκοτων, Χριστου φησαντος καταλειψαι τα Ἱεροσολυμα, και αναχωρησαι, επειδη ημελλε πασχειν πολιορκιαν. Epiph. adver. Haeres., l. i. c. 7, vol. i. p. 123. Edit. Par. 1622. The other place is as follows: Ἡνικα γαρ εμελλεν ἡ πολις ἁλισκεσθαι ὑπο των Ῥωμαιων, προεχρηματισθησαν ὑπο Αγγελου παντες οἱ μαθηται μεταστηναι απο της πολεως, μελλουσης αρδην απολλυσθαι. Οἱ τινες και μετανασται γενομενοι ῳκησαν εν Πελλῃ - περαν του Ιορδανου, ἡ τις εκ Δεκαπολεως λεγεται ειναι. Ibid. De Pon. et Mens., vol. ii. p. 171.

These are remarkable testimonies, and should be carefully preserved. Pella, it appears, was a city of Coelesyria, beyond Jordan, in the district of Decapolis. Thus it is evident that these Christians held fast their faith, preserved their shields, and continued to believe to the saving of their lives as well as to the saving of their souls. As the apostle gives several hints of the approaching destruction of Jerusalem, it is likely that this is the true sense in which the words above are to be understood.

2. I have already said a little, from Hebrews 10:25, on the importance of social worship. Public worship is not of less consequence. Were it not for public, private worship would soon be at an end. To this, under God, the Church of Christ owes its being and its continuance. Where there is no public worship there is no religion. It is by this that God is acknowledged; and he is the universal Being; and by his bounty and providence all live; consequently, it is the duty of every intelligent creature publicly to acknowledge him, and offer him that worship which himself has prescribed in his word. The ancient Jews have some good maxims on this subject which may be seen in Schoettgen. I shall quote a few.

In Berachoth, fol. 8, it is written: "Rabbi Levi said, He who has a synagogue in his city, and does not go thither to pray, shall be esteemed a bad citizen," or a bad neighbor. And to this they apply the words of the prophet, Jeremiah 12:14 : Thus saith the Lord against all my evil neighbors - behold, I will pluck them out of their land.

In Mechilta, fol. 48: "Rabbi Eliezer, the son of Jacob, said," speaking as from God, "If thou wilt come to my house, I will go to thy house; but if thou wilt not come to my house, I will not enter thy house. The place that my heart loveth, to that shall my feet go." We may safely add, that those who do not frequent the house of God can never expect his presence or blessing in their own.

In Taanith, fol. 11, it is said that "to him who separates himself from the congregation shall two angels come, and lay their hands upon his head and say, This man, who separates himself from the congregation, shall not see the comfort which God grants to his afflicted Church." The wisest and best of men have always felt it their duty and their interest to worship God in public. As there is nothing more necessary, so there is nothing more reasonable; he who acknowledges God in all his ways may expect all his steps to be directed. The public worship of God is one grand line of distinction between the atheist and the believer. He who uses not public worship has either no God, or has no right notion of his being; and such a person, according to the rabbins, is a bad neighbor; it is dangerous to live near him, for neither he nor his can be under the protection of God. No man should be forced to attend a particular place of worship, but every man should be obliged to attend some place; and he who has any fear of God will not find it difficult to get a place to his mind.

Treasury of Scripture Knowledge

we are.

Hebrews 6:6-9 If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh...

1 Samuel 15:11 It repents me that I have set up Saul to be king: for he is turned back from following me, and has not performed my commandments...

Psalm 44:18 Our heart is not turned back, neither have our steps declined from your way;

Proverbs 1:32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

Proverbs 14:14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.

Luke 11:26 Then goes he, and takes to him seven other spirits more wicked than himself; and they enter in, and dwell there...

1 John 5:16 If any man see his brother sin a sin which is not to death, he shall ask, and he shall give him life for them that sin not to death...

Jude 1:12,13 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water...

unto.

Hebrews 10:26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,

John 17:12 While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost...

2 Thessalonians 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first...

1 Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts...

2 Peter 3:7 But the heavens and the earth, which are now, by the same word are kept in store...

Revelation 17:8,11 The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition...

but.

Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.

Mark 16:16 He that believes and is baptized shall be saved; but he that believes not shall be damned.

John 3:15,16 That whoever believes in him should not perish, but have eternal life...

John 5:24 Truly, truly, I say to you, He that hears my word, and believes on him that sent me, has everlasting life...

John 6:40 And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life...

John 20:31 But these are written, that you might believe that Jesus is the Christ, the Son of God...

Acts 16:30,31 And brought them out, and said, Sirs, what must I do to be saved...

Romans 10:9,10 That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead...

1 Thessalonians 5:9 For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

2 Thessalonians 2:12-14 That they all might be damned who believed not the truth, but had pleasure in unrighteousness...

1 Peter 1:5 Who are kept by the power of God through faith to salvation ready to be revealed in the last time.

1 John 5:5 Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Cross References
Hebrews 10:38
And, "But my righteous one will live by faith. And I take no pleasure in the one who shrinks back."

Hebrews 11:1
Now faith is confidence in what we hope for and assurance about what we do not see.

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