Hebrews 2:8
Parallel Verses
New International Version
and put everything under their feet." In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them.

King James Bible
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Darby Bible Translation
thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,

World English Bible
You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

Young's Literal Translation
all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

Hebrews 2:8 Parallel
Commentary
Clarke's Commentary on the Bible

Thou madest him a little lower than the angels - We must again have recourse to the original from which this quotation is made: ותחסרהו מעט מאלהים vattechasserehu meat meelohim. If this be spoken of man as he came out of the hands of his Maker, it places him at the head of all God's works; for literally translated it is: Thou hast made him less than God. And this is proved by his being made in the image and likeness of God, which is spoken of no other creature either in heaven or earth; and it is very likely that in his original creation he stood at the head of all the works of God, and the next to his Maker. This sentiment is well expressed in the following lines, part of a paraphrase on this psalm, by the Rev. C. Wesley: -

"Him with glorious majesty

Thy grace vouchsafed to crown:

Transcript of the One in Three,

He in thine image shone.

Foremost of created things,

Head of all thy works he stood;

Nearest the great King of kings,

And little less than God."

If we take the words as referring to Jesus Christ, then they must be understood as pointing out the time of his humiliation, as in Hebrews 2:9; and the little lower, βραχυ τι, in both verses, must mean for a short time, or a little while, as is very properly inserted among our marginal readings. Adam was originally made higher than the angels, but by sin he is now brought low, and subjected to death; for the angelic nature is not mortal. Thus, taking the words in their common acceptation, man in his present state may be said to be lessened below the angels. Jesus Christ, as the eternal Logos, or God with God, could not die, therefore a body was prepared for him; and thus βραχυ τι, for a short while, he was made lower than the angels, that he might be capable of suffering death. And indeed the whole of the passage suits him better than it does any of the children of men, or than even Adam himself in a state of innocence; for it is only under the feet of Jesus that all things are put in subjection, and it was in consequence of his humiliation that he had a name above every name, that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, Philippians 2:9-11. Therefore he must be infinitely higher than the angels, for they, as well as all the things in heaven, bow in subjection to him.

Thou crownedst him with glory and honor - This was strictly true of Adam in his state of innocence, for he was set over all things in this lower world; all sheep and oxen, the beasts of the field, the fowl of the air, the fish of the sea, and whatsoever passeth over the paths of the seas, Psalm 8:7, Psalm 8:8. So far all this perfectly applies to Adam; but it is evident the apostle takes all in a much higher sense, that of universal dominion; and hence he says, he left nothing that is not put under him. These verses, collated with the above passage from the Epistle to the Philippians, mutually illustrate each other. And the crowning Christ with glory and honor must refer to his exaltation after his resurrection, in which, as the victorious Messiah, he had all power given to him in heaven and earth. And although we do not yet see all things put under him, for evil men, and evil spirits, are only under the subjection of control, yet we look forward to that time when the whole world shall be bowed to his sway, and when the stone cut out of the mountain without hands shall become great, and fill the whole earth. What was never true of the first Adam, even in his most exalted state, is true of the second Adam, the Lord Jesus Christ; and to him, and to him alone, it is most evident that the apostle applies these things; and thus he is higher than the angels, who never had nor can have such dominion and consequent glory.

Treasury of Scripture Knowledge

hast.

Hebrews 2:5 For to the angels has he not put in subjection the world to come, whereof we speak.

Hebrews 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?

Psalm 2:6 Yet have I set my king on my holy hill of Zion.

Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him...

Matthew 28:18 And Jesus came and spoke to them, saying, All power is given to me in heaven and in earth.

John 3:35 The Father loves the Son, and has given all things into his hand.

John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

1 Corinthians 15:27 For he has put all things under his feet. But when he said all things are put under him, it is manifest that he is excepted...

Ephesians 1:21,22 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world...

Philippians 2:9-11 Why God also has highly exalted him, and given him a name which is above every name...

1 Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.

Revelation 1:5,18 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth...

Revelation 5:11-13 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders...

but.

Job 30:1-12 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock...

Job 41:1-34 Can you draw out leviathan with an hook? or his tongue with a cord which you let down...

1 Corinthians 15:24,25 Then comes the end, when he shall have delivered up the kingdom to God, even the Father...

Library
September 22. "We See not yet all Things Put under Him, but we See Jesus" (Heb. Ii. 8, 9).
"We see not yet all things put under Him, but we see Jesus" (Heb. ii. 8, 9). How true this is to us all! How many things there are that seem to be stronger than we are, but blessed be His name! they are all in subjection under Him, and we see Jesus crowned above them all; and Jesus is our Head, our representative, our other self, and where He is we shall surely be. Therefore when we fail to see anything that God has promised, and that we have claimed in our experience, let us look up and see it realized
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Destroyer Destroyed
There is something fearful in death. It is frightful even to him that hath the most of faith. It is only the gildings of death, the afterwards, the heaven, the harp, the glory, that maketh death bearable even to the Christian. Death in itself must ever be an unutterably fearful thing to the sons of men. And oh! what ruin doth it work! It darkens the windows of the eyes; it pulls down the polished pillars of the divine architecture of the body; it turns the inhabitant the soul, out of its door, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Son and the Angels.
HEBREWS i. 4-ii. 18. The most dangerous and persistent error against which the theologians of the New Testament had to contend was the doctrine of emanations. The persistence of this error lay in its affinity with the Christian conception of mediation between God and men; its danger sprang from its complete inconsistency with the Christian idea of the person and work of the Mediator. For the Hebrew conception of God, as the "I AM," tended more and more in the lapse of ages to sever Him from all
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Cross References
Psalm 8:6
You made them rulers over the works of your hands; you put everything under their feet:

1 Corinthians 15:25
For he must reign until he has put all his enemies under his feet.

1 Corinthians 15:27
For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ.

Hebrews 1:2
but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.

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