New International Version
Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
King James Bible
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Darby Bible Translation
And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
World English Bible
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
Young's Literal Translation
and there is not a created thing not manifest before Him, but all things are naked and open to His eyes -- with whom is our reckoning.
Hebrews 4:13 Parallel
CommentaryClarke's Commentary on the Bible
Neither is there any creature that is not manifest - God, from whom this word comes, and by whom it has all its efficacy, is infinitely wise. He well knew how to construct his word, so as to suit it to the state of all hearts; and he has given it that infinite fullness of meaning, so as to suit it to all cases. And so infinite is he in his knowledge, and so omnipresent is he, that the whole creation is constantly exposed to his view; nor is there a creature of the affections, mind, or imagination, that is not constantly under his eye. He marks every rising thought, every budding desire; and such as these are supposed to be the creatures to which the apostle particularly refers, and which are called, in the preceding verse, the propensities and suggestions of the heart.
But all things are naked and opened - Παντα δε γυμνα και τετραχηλισμενα. It has been supposed that the phraseology here is sacrificial, the apostle referring to the case, of slaying and preparing a victim to be offered to God.
1. It is slain;
2. It is flayed, so it is naked;
3. It is cut open, so that all the intestines are exposed to view;
4. It is carefully inspected by the priest, to see that all is sound before any part is offered to him who has prohibited all imperfect and diseased offerings; and,
5. It is divided exactly into two equal parts, by being split down the chine from the nose to the rump; and so exactly was this performed, that the spinal marrow was cloven down the center, one half lying in the divided cavity of each side of the backbone. This is probably the metaphor in 2 Timothy 2:15 (note).
But there is reason to suspect that this is not the metaphor here. The verb τραχηλιζω, from which the apostle's τετραχηλισμενα comes, signifies to have the neck bent back so as to expose the face to full view, that every feature might be seen; and this was often done with criminals, in order that they might be the better recognized and ascertained. To this custom Pliny refers in the very elegant and important panegyric which he delivered on the Emperor Trajan, about a.d. 103, when the emperor had made him consul; where, speaking of the great attention which Trajan paid to the public morals, and the care he took to extirpate informers, etc., he says: Nihil tamen gratius, nihil saeculo dignius, quam quod contigit desuper intueri delatorum supina ora, retortasque cervices. Agnoscebamus et fruebamur, cum velut piaculares publicae sollicitudinis victimae, supra sanguinem noxiorum ad lenta supplicia gravioresque poenas ducerentur. Plin. Paneg., cap. 34. "There is nothing, however, in this age which affects us more pleasingly, nothing more deservedly, than to behold from above the supine faces and reverted necks of the informers. We thus knew them, and were gratified when, as expiatory victims of the public disquietude, they were led away to lingering punishments, and sufferings more terrible than even the blood of the guilty."
The term was also used to describe the action of wrestlers who, when they could, got their hand under the chin of their antagonists, and thus, by bending both the head and neck, could the more easily give them a fall; this stratagem is sometimes seen in ancient monuments. But some suppose that it refers to the custom of dragging them by the neck. Diogenes the philosopher, observing one who had been victor in the Olympic games often fixing his eyes upon a courtezan, said, in allusion to this custom: Ιδε κριον αρειμανιον, ὡς ὑπο του τυχοντος κορασιου τραχηλιζεται. "See how this mighty champion (martial ram) is drawn by the neck by a common girl." See Stanley, page 305.
With whom we have to do - Προς ὁν ἡμιν ὁ λογος· To whom we must give an account. He is our Judge, and is well qualified to be so, as all our hearts and actions are naked and open to him.
This is the true meaning of λογος in this place; and it is used in precisely the same meaning in Matthew 12:36; Matthew 18:23; Luke 16:2. Romans 14:12 : So then every one of us λογον δωσει, shall give an account of himself to God. And Hebrews 13:17 : They watch for your souls, ὡς λογον αποδωσοντες, as those who must give account. We translate the words, With whom we have to do; of which, though the phraseology is obsolete, yet the meaning is nearly the same. To whom a worde to us, is the rendering of my old MS. and Wiclif. Of whom we speake, is the version of our other early translators.
Treasury of Scripture Knowledge
LibraryFebruary 22. "He that Hath Entered into his Rest Hath Ceased from his Own Works Even as God did from His" (Heb. Iv. 10).
"He that hath entered into His rest hath ceased from his own works even as God did from His" (Heb. iv. 10). What a rest it would be to many of us if we could but exchange burdens with Christ, and so utterly and forever transfer to Him all our cares and needs that we would not feel henceforth responsible for our burdens, but know that He has undertaken all the care, and that our faith is simply to carry His burdens, and that He prays, labors, and suffers only for us and our interests. This is what …
Rev. A. B. Simpson—Days of Heaven Upon Earth
October 22. "Touched with the Feeling of Our Infirmities" (Heb. Iv. 15).
Whiter than Snow
2 Chronicles 16:9
For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war."
The realm of the dead is naked before God; Destruction lies uncovered.
From heaven the LORD looks down and sees all mankind;
Before a word is on my tongue you, LORD, know it completely.
For your ways are in full view of the LORD, and he examines all your paths.
The eyes of the LORD are everywhere, keeping watch on the wicked and the good.
My eyes are on all their ways; they are not hidden from me, nor is their sin concealed from my eyes.
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