Isaiah 1:24
Parallel Verses
New International Version
Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: "Ah! I will vent my wrath on my foes and avenge myself on my enemies.

King James Bible
Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

Darby Bible Translation
Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel: Ah! I will ease me of mine adversaries, and avenge me of mine enemies.

World English Bible
Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: "Ah, I will get relief from my adversaries, and avenge myself of my enemies;

Young's Literal Translation
Therefore -- the affirmation of the Lord -- Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,

Isaiah 1:24 Parallel
Commentary
Clarke's Commentary on the Bible

Ah, I will ease me "Aha! I will be eased" - Anger, arising from a sense of injury and affront, especially from those who, from every consideration of duty and gratitude, ought to have behaved far otherwise, is an uneasy and painful sensation: and revenge, executed to the full on the offenders, removes that uneasiness, and consequently is pleasing and quieting, at least for the present. Ezekiel, Ezekiel 5:13, introduces God expressing himself in the same manner: -

"And mine anger shall be fully accomplished;

And I will make my fury rest upon them;

And I will give myself ease."

This is a strong instance of the metaphor called anthropopathia, by which, throughout the Scriptures, as well the historical as the poetical parts, the sentiments sensations, and affections, the bodily faculties qualities, and members, of men, and even of brute animals, are attributed to God, and that with the utmost liberty and latitude of application. The foundation of this is obvious; it arises from necessity; we have no idea of the natural attributes of God, of his pure essence, of his manner of existence, of his manner of acting: when therefore we would treat on these subjects, we find ourselves forced to express them by sensible images. But necessity leads to beauty; this is true of metaphor in general, and in particular of this kind of metaphor, which is used with great elegance and sublimity in the sacred poetry; and what is very remarkable, in the grossest instances of the application of it, it is generally the most striking and the most sublime. The reason seems to be this: when the images are taken from the superior faculties of the human nature, from the purer and more generous affections, and applied to God, we are apt to acquiesce in the notion; we overlook the metaphor, and take it as a proper attribute; but when the idea is gross and offensive as in this passage of Isaiah, where the impatience of anger and the pleasure of revenge is attributed to God, we are immediately shocked at the application; the impropriety strikes us at once, and the mind, casting about for something in the Divine nature analogous to the image, lays hold on some great, obscure, vague idea, which she endeavors to comprehend, and is lost in immensity and astonishment. See De Sacr. Poesi. Hebr. Praeel. 16 sub. fin., where this matter is treated and illustrated by examples.

Treasury of Scripture Knowledge

the mighty

Isaiah 30:29 You shall have a song, as in the night when a holy solemnity is kept; and gladness of heart...

Isaiah 49:26 And I will feed them that oppress you with their own flesh; and they shall be drunken with their own blood, as with sweet wine...

Isaiah 60:16 You shall also suck the milk of the Gentiles, and shall suck the breast of kings...

Jeremiah 50:34 Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land...

Revelation 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire...

Ah

Deuteronomy 28:63 And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you...

Deuteronomy 32:43 Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries...

Proverbs 1:25,26 But you have set at nothing all my counsel, and would none of my reproof...

Ezekiel 5:13 Thus shall my anger be accomplished, and I will cause my fury to rest on them, and I will be comforted...

Ezekiel 16:42 So will I make my fury toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.

Ezekiel 21:17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.

Hebrews 10:13 From now on expecting till his enemies be made his footstool.

Library
Useless Sacrifice
Preached at Southsea for the Mission of the Good Shepherd. October 1871. Isaiah i. 11-17. "To what purpose is the multitude of your sacrifices unto me? saith the Lord: . . . When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul
Charles Kingsley—All Saints' Day and Other Sermons

What Sin Does to Men
'Ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31. And the strong shall be as tow, and His work as a spark; and they shall both burn together, and none shall quench them.'--ISAIAH i. 30-31. The original reference of these words is to the threatened retribution for national idolatry, of which 'oaks' and 'gardens' were both seats. The nation was, as it were, dried up and made inflammable; the idol was as the 'spark' or the occasion for destruction. But a wider application,
Alexander Maclaren—Expositions of Holy Scripture

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Synagogues in the City; and Schools.
"R. Phinehas, in the name of R. Hoshaia, saith, There were four hundred and sixty synagogues in Jerusalem: every one of which had a house of the book, and a house of doctrine," "A house of the book for the Scripture," that is, where the Scripture might be read: "and a house of doctrine for traditions," that is, the Beth Midrash, where traditions might be taught. These things are recited elsewhere, and there the number ariseth to four hundred and eighty. "R. Phinehas, in the name of R. Hoshaia, saith,
John Lightfoot—From the Talmud and Hebraica

Cross References
Genesis 49:24
But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel,

Deuteronomy 28:63
Just as it pleased the LORD to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.

Deuteronomy 32:43
Rejoice, you nations, with his people, for he will avenge the blood of his servants; he will take vengeance on his enemies and make atonement for his land and people.

Psalm 132:2
He swore an oath to the LORD, he made a vow to the Mighty One of Jacob:

Isaiah 12:6
Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you."

Isaiah 35:4
say to those with fearful hearts, "Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you."

Isaiah 49:26
I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob."

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