New International Version
Even the junipers and the cedars of Lebanon gloat over you and say, "Now that you have been laid low, no one comes to cut us down."
King James Bible
Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
Darby Bible Translation
Even the cypresses rejoice at thee, the cedars of Lebanon, [saying,] Since thou art laid down, no feller is come up against us.
World English Bible
Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us."
Young's Literal Translation
Even firs have rejoiced over thee, Cedars of Lebanon -- saying: Since thou hast lain down, The hewer cometh not up against us.
Isaiah 14:8 Parallel
CommentaryClarke's Commentary on the Bible
This proverb "This parable" - משל mashal, I take this to be the general name for poetic style among the Hebrews, including every sort of it, as ranging under one or other, or all of the characters, of sententious, figurative, and sublime; which are all contained in the original notion, or in the use and application of the word mashal. Parables or proverbs, such as those of Solomon, are always expressed in short pointed sentences; frequently figurative, being formed on some comparison; generally forcible and authoritative, both in the matter and the form. And such in general is the style of the Hebrew poetry. The verb mashal signifies to rule; to exercise authority; to make equal; to compare one thing with another; to utter parables, or acute, weighty, and powerful speeches, in the form and manner of parables, though not properly such. Thus Balaam's first prophecy, (Numbers 23:7-10), is called his mashal; though it has hardly any thing figurative in it: but it is beautifully sententious, and, from the very form and manner of it, has great spirit, force, and energy. Thus Job's last speeches, in answer to his three friends, chap. 27-31, are called mashals; from no one particular character, which discriminates them from the rest of the poem, but from the sublime, the figurative, the sententious manner which equally prevails through the whole poem, and makes it one of the first and most eminent examples extant of the truly great and beautiful in poetic style. See the note on Proverbs 1:1 (note).
The Septuagint in this place render the word by θρηνος, a lamentation. They plainly consider the speech here introduced as a piece of poetry, and of that species of poetry which we call the elegiac; either from the subject, it being a poem on the fall and death of the king of Babylon, or from the form of the composition, which is of the longer sort of Hebrew verse, in which the Lamentations of Jeremiah, called by the Septuagint Θρηνοι, are written.
The golden city ceased - מדהבה madhebah, which is here translated golden city, is a Chaldee word. Probably it means that golden coin or ingot which was given to the Babylonians by way of tribute. So the word is understood by the Vulgate, where it is rendered tributum; and by Montanus, who translates it aurea pensio, the golden pension. Kimchi seems to have understood the word in the same sense. De Rossi translates it auri dives, rich in gold, or auri exactrix, the exactor of gold; the same as the exactor of tribute.
Treasury of Scripture Knowledge
LibraryThe victory of Life (Preached at the Chapel Royal. )
ISAIAH xxxviii. 18, 19. The grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee. I may seem to have taken a strange text on which to speak,--a mournful, a seemingly hopeless text. Why I have chosen it, I trust that you will see presently; certainly not that I may make you hopeless about death. Meanwhile, let us consider it; for it is in the Bible, and, like all words in the Bible, was written …
Charles Kingsley—The Water of Life and Other Sermons
The Evil of Sin visible in the Fall of Angels and Men.
The Power of God
Sargon of Assyria (722-705 B. C. )
The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon.
By your messengers you have ridiculed the Lord. And you have said, 'With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest heights, the finest of its forests.
You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.
I made the nations tremble at the sound of its fall when I brought it down to the realm of the dead to be with those who go down to the pit. Then all the trees of Eden, the choicest and best of Lebanon, the well-watered trees, were consoled in the earth below.
Jump to PreviousCedars Cutter Cypress Cypresses Exult Fall Fir Fir-Trees Glad Hewer Humbled Lebanon Low Pine Rejoice Time Tree Trees Wood Wood-Cutter
Jump to NextCedars Cutter Cypress Cypresses Exult Fall Fir Fir-Trees Glad Hewer Humbled Lebanon Low Pine Rejoice Time Tree Trees Wood Wood-Cutter
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