Isaiah 25:6
Parallel Verses
New International Version
On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine-- the best of meats and the finest of wines.

King James Bible
And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

Darby Bible Translation
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

World English Bible
In this mountain, Yahweh of Armies will make all peoples a feast of fat things, a feast of choice wines, of fat things full of marrow, of well refined choice wines.

Young's Literal Translation
And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.

Isaiah 25:6 Parallel
Commentary
Clarke's Commentary on the Bible

In this mountain - Zion, at Jerusalem. In his Church.

Shall the Lord of hosts make unto all people a feast - Salvation by Jesus Christ. A feast is a proper and usual expression of joy in consequence of victory, or any other great success. The feast here spoken of is to be celebrated on Mount Sion; and all people, without distinction, are to be invited to it. This can be no other than the celebration of the establishment of Christ's kingdom, which is frequently represented in the Gospel under the image of a feast; "where many shall come from the east and west, and shall sit down at table with Abraham, Isaac, and Jacob, in the kingdom of heaven;" Matthew 8:11. See also Luke 14:16; Luke 24:29, Luke 24:30. This sense is fully confirmed by the concomitants of this feast expressed in the next verse, the removing of the veil from the face of the nations, and the abolition of death: the first of which is obviously and clearly explained of the preaching of the Gospel; and the second must mean the blessing of immortality procured for us by Christ, "who hath abolished death, and through death hath destroyed him that had the power of death."

Of wines on the lees "Of old wines" - Hebrews lees; that is, of wines kept long on the lees. The word used to express the lees in the original signifies the preservers; because they preserve the strength and flavor of the wine. "All recent wines, after the fermentation has ceased, ought to be kept on their lees for a certain time, which greatly contributes to increase their strength and flavor. Whenever this first fermentation has been deficient, they will retain a more rich and sweet taste than is natural to them in a recent true vinous state; and unless farther fermentation is promoted by their lying longer on their own lees, they will never attain their genuine strength and flavor, but run into repeated and ineffectual fermentations, and soon degenerate into a liquor of an acetous kind. All wines of a light and austere kind, by a fermentation too great, or too long continued, certainly degenerate into a weak sort of vinegar; while the stronger not only require, but will safely bear a stronger and often-repeated fermentation; and are more apt to degenerate from a defect than excess of fermentation into a vapid, ropy, and at length into a putrescent state." Sir Edward Barry, Observations on the Wines of the Ancients, p. 9, 10.

Thevenot observes particularly of the Shiras wine, that, after it is refined from the lees, it is apt to grow sour.

"Il a beaucoup de lie; c'est pourquoi il donne puissemment dans la teste; et pour le rendre plus traitable on le passe par un chausse d'hypocras; apres quoi il est fort clair, et moins fumeux. Ils mettent ce vin dans des grandes jarres de terres qui tiennent dix ou douze jusqu'a quatorze carabas: mais quand l'on a entame une jarre, il faut la vuider au plutost, et mettre le vin qu'on en tire dans des bouteilles ou carabas; car si l'on y manque en le laissant quelque tems apres que la jarre est entamee il se gate et s'aigrit." Voyages, Tom. 2 p.

"It has much sediment, and therefore is intoxicating. In order to make it more mellow, they strain it through a hypocrates' sleeve, after which it is very clear and less heady. They lay up this wine in great earthen jars, which hold from ten to fourteen carabas: but when a jar is unstopped, it is necessary to empty it immediately, and put the wine into bottles, or carabas; for if it be left thus in the jar, it will spoil and become acid."

The caraba, or girba, is a goat's skin drawn off from the animal, having no apertures but those occasioned by the tail, the feet, and the neck. One opening is left, to pour in and draw off the liquor. This skin goes through a sort of tanning process, and is often beautifully ornamented, as is the case with one of these girbas now lying before me.

This clearly explains the very elegant comparison, or rather allegory, of Jeremiah, Jeremiah 48:11; where the reader will find a remarkable example of the mixture of the proper with the allegorical, not uncommon with the Hebrew poets: -

"Moab hath been at ease from his youth,

And he hath settled upon his lees;

Nor hath he been drawn off from vessel to vessel,

Neither hath he gone into captivity:

Wherefore his taste remaineth in him,

And his flavor is not changed."

continued...

Treasury of Scripture Knowledge

in this

Isaiah 25:10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him...

Isaiah 2:2,3 And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains...

Psalm 72:14-16 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight...

Psalm 78:68 But chose the tribe of Judah, the mount Zion which he loved.

Micah 4:1,2 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains...

Zechariah 8:3 Thus said the LORD; I am returned to Zion, and will dwell in the middle of Jerusalem: and Jerusalem shall be called a city of truth...

Hebrews 12:22 But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

make

Isaiah 55:1,2 Ho, every one that thirsts, come you to the waters, and he that has no money; come you, buy, and eat...

Psalm 63:5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise you with joyful lips:

Proverbs 9:1-5 Wisdom has built her house, she has hewn out her seven pillars...

Songs 2:3-5 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight...

Songs 5:1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey...

Jeremiah 31:12,13 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine...

Zechariah 9:16,17 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown...

Matthew 22:1-10 And Jesus answered and spoke to them again by parables, and said...

Luke 14:16-23 Then said he to him, A certain man made a great supper, and bade many...

Luke 22:30 That you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Revelation 19:9 And he said to me, Write, Blessed are they which are called to the marriage supper of the Lamb. And he said to me...

all people

Isaiah 49:6-10 And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel...

Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him...

Matthew 8:11 And I say to you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob...

Mark 16:15 And he said to them, Go you into all the world, and preach the gospel to every creature.

of wines

Songs 1:2,4 Let him kiss me with the kisses of his mouth: for your love is better than wine...

Jeremiah 48:11 Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel...

Matthew 26:29 But I say to you, I will not drink from now on of this fruit of the vine...

Luke 5:39 No man also having drunk old wine straightway desires new: for he said, The old is better.

Library
The Feast on the Sacrifice
And in this mountain shall the Lord of hosts make unto all people a feast.' ISAIAH xxv. 6. There is here a reference to Sinai, where a feast followed the vision of God. It was the sign of covenant, harmony, and relationship, and was furnished by a sacrifice. I. The General Ideas contained in this Image of a Feast. We meet it all through Scripture; it culminates in Christ's parables and in the 'Marriage Supper of the Lamb.' In the image are suggested:-- Free familiarity of access, fellowship, and
Alexander Maclaren—Expositions of Holy Scripture

Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2
Lewis Bayly—The Practice of Piety

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Cross References
Psalm 36:8
They feast on the abundance of your house; you give them drink from your river of delights.

Isaiah 1:19
If you are willing and obedient, you will eat the good things of the land;

Isaiah 2:2
In the last days the mountain of the LORD's temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it.

Isaiah 55:2
Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare.

Isaiah 56:7
these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations."

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