Isaiah 64:5
Parallel Verses
New International Version
You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved?

King James Bible
Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.

Darby Bible Translation
Thou meetest him that rejoiceth to do righteousness, those that remember thee in thy ways: (behold, thou wast wroth, and we have sinned:) in those is perpetuity, and we shall be saved.

World English Bible
You meet him who rejoices and works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned. We have been in sin for a long time; and shall we be saved?

Young's Literal Translation
Thou hast met with the rejoicer And the doer of righteousness, In Thy ways they remember Thee, Lo, Thou hast been wroth when we sin, By them is continuance, and we are saved.

Isaiah 64:5 Parallel
Commentary
Clarke's Commentary on the Bible

Thou meetest him that rejoiceth and worketh righteousness "Thou meetest with joy those who work righteousness" - The Syriac reads פוגע אתה שש בעשי poga attah shesh baashi, as above.

In those is continuance, and we shall be saved "Because of our deeds, for we have been rebellious" - בהם עולם ונושע bahem olam venivvashea. I am fully persuaded that these words as they stand in the present Hebrew text are utterly unintelligible; there is no doubt of the meaning of each word separately; but put together they make no sense at all. I conclude, therefore, that the copy has suffered by mistakes of transcribers in this place. The corruption is of long standing, for the ancient interpreters were as much at a loss for the meaning as the moderns, and give nothing satisfactory. The Septuagint render these words by δια τουτο επλανηθημεν, therefore we have erred: they seem to have read עליהם נפשע aleyhem niphsha, without helping the sense. In this difficulty what remains but to have recourse to conjecture? Archbishop Secker was dissatisfied with the present reading: he proposed הבט עלינו ונושע hebet aleynu venivvashea; "look upon us, and we shall, or that we may, be saved:" which gives a very good sense, but seems to have no sufficient foundation. Besides, the word ונושע venivvashea, which is attended with great difficulties, seems to be corrupted as well as the two preceding; and the true reading of it is, I think, given by the Septuagint, ונפשע veniphsha, επλανηθημεν, we have erred, (so they render the verb פשע pasha, Isaiah 46:8, and Ezekiel 23:12), parallel to ונחטא vannecheta, ἡμαρτομεν, we have sinned. For בהם עולם bahem olam, which means nothing, I would propose המעללינו hammaaleleynu, "because of our deeds;" which I presume was first altered to במעלליהם bemaaleleyhem, an easy and common mistake of the third person plural of the pronoun for the first, (see note on Isaiah 33:2), and then with some farther alteration to בהם עולם behem olam. The עליהם aleyhem, which the Septuagint probably found in their copy, seems to be a remnant of במעלליהם bemaaleleyhem.

This, it may be said, is imposing your sense upon the prophet. It may be so; for perhaps these may not be the very words of the prophet: but however it is better than to impose upon him what makes no sense at all; as they generally do, who pretend to render such corrupted passages. For instance, our own translators:" in those is continuance, and we shall be saved:" in those in whom, or what? There is no antecedent to the relative. "In the ways of God," say some: "with our fathers," says Vitringa, joining it in construction with the verb, קעפת katsaphta, "thou hast been angry with them, our fathers;" and putting ונחטא vannecheta, "for we have sinned," in a parenthesis. But there has not been any mention of our fathers: and the whole sentence, thus disposed, is utterly discordant from the Hebrew idiom and construction. In those is continuance; עולם olam means a destined but hidden and unknown portion of time; but cannot mean continuation of time, or continuance, as it is here rendered. Such forced interpretations are equally conjectural with the boldest critical emendation; and generally have this farther disadvantage, that they are altogether unworthy of the sacred writers. - L.

Coverdale renders the passage thus: -

But lo, thou art angrie, for we offende, and have been ever in synne; and there is not one whole.

This is, I am afraid, making a sense.

After all that this very learned prelate has done to reduce these words to sense and meaning, I am afraid we are still far from the prophet's mind. Probably בהם bahem, in them, refers to דרכיך deracheycha, thy ways, above. עולם olam may be rendered of old, or during the whole of the Jewish economy; and ונושע venivvashea, "and shall we be saved?" Thus: - Thou art wroth, for we have sinned in them (thy ways) of old; and can we be saved? For we are all as an unclean thing, etc.

Treasury of Scripture Knowledge

meetest

Exodus 20:24 An altar of earth you shall make to me, and shall sacrifice thereon your burnt offerings, and your peace offerings, your sheep...

Exodus 25:22 And there I will meet with you, and I will commune with you from above the mercy seat...

Exodus 29:42,43 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD...

Exodus 30:6 And you shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony...

Hebrews 4:16 Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

rejoiceth

Psalm 25:10 All the paths of the LORD are mercy and truth to such as keep his covenant and his testimonies.

Psalm 37:4 Delight yourself also in the LORD: and he shall give you the desires of your heart.

Psalm 112:1 Praise you the LORD. Blessed is the man that fears the LORD, that delights greatly in his commandments.

Acts 10:2-4,35 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always...

Philippians 3:13-15 Brothers, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind...

those that

Isaiah 26:8,9 Yes, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name...

Isaiah 56:1-7 Thus said the LORD, Keep you judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed...

thou art wroth

Isaiah 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

Psalm 90:7-9 For we are consumed by your anger, and by your wrath are we troubled...

in those

Psalm 103:17 But the mercy of the LORD is from everlasting to everlasting on them that fear him, and his righteousness to children's children;

Jeremiah 31:18-20 I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke...

Hosea 6:3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come to us as the rain...

Hosea 11:8 How shall I give you up, Ephraim? how shall I deliver you, Israel? how shall I make you as Admah? how shall I set you as Zeboim?...

Malachi 3:6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.

Library
How to Meet God
'Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee in Thy ways.'--ISAIAH lxiv. 5. The prophet here shows us how there is a great staircase which we ourselves build, which leads straight from earth to heaven, and how we can secure that we shall meet with God and God with us. 'Isaiah' is often called the evangelical prophet. He is so, not only because of his predictions of the suffering Servant of Jehovah which are 'fulfilled' in Christ, but because his conceptions
Alexander Maclaren—Expositions of Holy Scripture

1872 the Need of a Home Further West --Burning of the Marchmont Home --Home Restored by Canadian Gifts --Miss Macpherson and Miss Reavell Arrive in Canada
The need of a Home further West--Burning of the Marchmont Home--Home restored by Canadian gifts--Miss Macpherson and Miss Reavell arrive in Canada--First visit to Knowlton in the East--Belleville Home restored by Canadian friends--Help for the Galt Home--Miss Macpherson returns to England--Miss Reavell remains at Galt. In her first letter on returning to England Miss Macpherson writes:-- "BELOVED FELLOW-WORKERS,--Once more at home among the old familiar scenes in the East of London, the sadness
Clara M. S. Lowe—God's Answers

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Cross References
Exodus 20:24
"'Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you.

Isaiah 12:1
In that day you will say: "I will praise you, LORD. Although you were angry with me, your anger has turned away and you have comforted me.

Isaiah 26:13
LORD our God, other lords besides you have ruled over us, but your name alone do we honor.

Isaiah 56:1
This is what the LORD says: "Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed.

Isaiah 63:7
I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us-- yes, the many good things he has done for Israel, according to his compassion and many kindnesses.

Daniel 9:5
we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.

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