Isaiah 8:6
Parallel Verses
New International Version
"Because this people has rejected the gently flowing waters of Shiloah and rejoices over Rezin and the son of Remaliah,

King James Bible
Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

Darby Bible Translation
Forasmuch as this people refuseth the waters of Shiloah which flow softly, and rejoiceth in Rezin and in the son of Remaliah,

World English Bible
"Because this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

Young's Literal Translation
'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,

Isaiah 8:6 Parallel
Commentary
Clarke's Commentary on the Bible

Forasmuch as this people refuseth "Because this people have rejected" - The gentle waters of Shiloah, a small fountain and brook just without Jerusalem, which supplied a pool within the city for the use of the inhabitants, is an apt emblem of the state of the kingdom and house of David, much reduced in its apparent strength, yet supported by the blessing of God; and is finely contrasted with the waters of the Euphrates, great, rapid, and impetuous; the image of the Babylonian empire, which God threatens to bring down like a mighty flood upon all these apostates of both kingdoms, as punishment for their manifold iniquities, and their contemptuous disregard of his promises. The brook and the river are put for the kingdoms to which they belong, and the different states of which respectively they most aptly represent. Juvenal, inveighing against the corruption of Rome by the importation of Asiatic manners, says, with great elegance, that "the Orontes has been long discharging itself into the Tiber:" -

Jampridem Syrus in Tiberim defluxit Orontes.

And Virgil, to express the submission of some of the Eastern countries to the Roman arms, says: -

Euphrates ibat jam mollior undis.

Aen. 8:726.

"The waters of the Euphrates now flowed more humbly and gently."

But the happy contrast between the brook and the river gives a peculiar beauty to this passage of the prophet, with which the simple figure in the Roman poets, however beautiful, yet uncontrasted, cannot contend.

Treasury of Scripture Knowledge

refuseth

1 Kings 7:16 And he made two capitals of molten brass, to set on the tops of the pillars: the height of the one capital was five cubits...

2 Chronicles 13:8-18 And now you think to withstand the kingdom of the LORD in the hand of the sons of David; and you be a great multitude...

the waters of Shiloah

Nehemiah 3:15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it...

John 9:7 And said to him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed...

Siloam. that go softly

Jeremiah 2:13,18 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns...

Jeremiah 18:14 Will a man leave the snow of Lebanon which comes from the rock of the field?...

rejoice

Isaiah 7:1,2,6 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria...

Judges 9:16-20 Now therefore, if you have done truly and sincerely, in that you have made Abimelech king...

Library
Shiloah and Euphrates
Forasmuch as this people refuseth the waters of Shiloah that go softly ... the Lord bringeth up upon them the waters of the river, strong and many.' ISAIAH viii. 6, 7. The kingdom of Judah was threatened with a great danger in an alliance between Israel and Damascus. The cowardly King Ahaz, instead of listening to Isaiah's strong assurances and relying on the help of God, made what he thought a master-stroke of policy in invoking the help of the formidable Assyrian power. That ambitious military
Alexander Maclaren—Expositions of Holy Scripture

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Universality of Actual Grace
The gratuity of grace does not conflict with its universality. Though God distributes His graces freely, He grants them to all men without exception, because He wills all to be saved. This divine "will to save" (voluntas Dei salvifica) may be regarded in relation either to the wayfaring state or to the status termini. Regarded from the first-mentioned point of view it is a merciful will (voluntas misericordiae) and is generally called first or antecedent will (voluntas prima s. antecedens)
Joseph Pohle—Grace, Actual and Habitual

Jesus' Temporary Residence at Capernaum.
^A Matt. IV. 13-16. ^a 13 And leaving Nazareth [This expression means that Jesus now ceased to make Nazareth his home. For description of Nazareth, see page 60], he came and dwelt in Capernaum [See page 119. Capernaum means city of Nahum, or village of consolation. Its modern name, "Tel-Hum," means hill of Nahum. The word "dwelt" means that Jesus made this town his headquarters. He owned no house there (Matt. viii. 20). He may have dwelt with some of his disciples--for instance, Simon Peter--Matt.
J. W. McGarvey—The Four-Fold Gospel

Cross References
Luke 13:4
Or those eighteen who died when the tower in Siloam fell on them--do you think they were more guilty than all the others living in Jerusalem?

John 9:7
"Go," he told him, "wash in the Pool of Siloam" (this word means "Sent"). So the man went and washed, and came home seeing.

Psalm 46:4
There is a river whose streams make glad the city of God, the holy place where the Most High dwells.

Isaiah 1:20
but if you resist and rebel, you will be devoured by the sword." For the mouth of the LORD has spoken.

Isaiah 5:24
Therefore, as tongues of fire lick up straw and as dry grass sinks down in the flames, so their roots will decay and their flowers blow away like dust; for they have rejected the law of the LORD Almighty and spurned the word of the Holy One of Israel.

Isaiah 7:1
When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.

Isaiah 7:9
The head of Ephraim is Samaria, and the head of Samaria is only Remaliah's son. If you do not stand firm in your faith, you will not stand at all.'"

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