Jeremiah 14:10
Parallel Verses
New International Version
This is what the LORD says about this people: "They greatly love to wander; they do not restrain their feet. So the LORD does not accept them; he will now remember their wickedness and punish them for their sins."

King James Bible
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.

Darby Bible Translation
Thus saith Jehovah to this people: Even so have they loved to wander, they have not refrained their feet; and Jehovah hath no delight in them: now will he remember their iniquity, and visit their sins.

World English Bible
Thus says Yahweh to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now he will remember their iniquity, and visit their sins.

Young's Literal Translation
Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.

Jeremiah 14:10 Parallel
Commentary
Clarke's Commentary on the Bible

Thus have they loved to wander - And the measure of your iniquity being now full, ye must be punished.

Treasury of Scripture Knowledge

have they.

Jeremiah 2:23-25,36 How can you say, I am not polluted, I have not gone after Baalim? see your way in the valley, know what you have done...

Jeremiah 3:1,2 They say, If a man put away his wife, and she go from him, and become another man's, shall he return to her again...

Jeremiah 8:5 Why then is this people of Jerusalem slid back by a perpetual backsliding? they hold fast deceit, they refuse to return.

Hosea 11:7,9 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him...

refrained.

Jeremiah 2:25 Withhold your foot from being unshod, and your throat from thirst: but you said, There is no hope: no; for I have loved strangers...

Psalm 119:101 I have refrained my feet from every evil way, that I might keep your word.

the Lord.

Jeremiah 6:20 To what purpose comes there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable...

Amos 5:22 Though you offer me burnt offerings and your meat offerings, I will not accept them...

Malachi 1:8-13 And if you offer the blind for sacrifice, is it not evil? and if you offer the lame and sick, is it not evil...

he will.

Jeremiah 31:34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me...

Jeremiah 44:21,22 The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you, and your fathers, your kings...

1 Samuel 15:2 Thus said the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way...

1 Kings 17:18 And she said to Elijah, What have I to do with you, O you man of God? are you come to me to call my sin to remembrance...

Psalm 109:14,15 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out...

Hosea 8:13 They sacrifice flesh for the sacrifices of my offerings, and eat it; but the LORD accepts them not; now will he remember their iniquity...

Hosea 9:9 They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.

Hebrews 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Cross References
Psalm 119:101
I have kept my feet from every evil path so that I might obey your word.

Jeremiah 2:25
Do not run until your feet are bare and your throat is dry. But you said, 'It's no use! I love foreign gods, and I must go after them.'

Jeremiah 3:13
Only acknowledge your guilt-- you have rebelled against the LORD your God, you have scattered your favors to foreign gods under every spreading tree, and have not obeyed me,'" declares the LORD.

Jeremiah 6:20
What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me."

Jeremiah 44:21
"Did not the LORD remember and call to mind the incense burned in the towns of Judah and the streets of Jerusalem by you and your ancestors, your kings and your officials and the people of the land?

Ezekiel 29:16
Egypt will no longer be a source of confidence for the people of Israel but will be a reminder of their sin in turning to her for help. Then they will know that I am the Sovereign LORD.'"

Hosea 7:2
but they do not realize that I remember all their evil deeds. Their sins engulf them; they are always before me.

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