Jeremiah 32:26
Parallel Verses
New International Version
Then the word of the LORD came to Jeremiah:

King James Bible
Then came the word of the LORD unto Jeremiah, saying,

Darby Bible Translation
And the word of Jehovah came unto Jeremiah, saying,

World English Bible
Then came the word of Yahweh to Jeremiah, saying,

Young's Literal Translation
And the word of Jehovah is unto Jeremiah, saying:

Jeremiah 32:26 Parallel
Clarke's Commentary on the Bible

Behold the mounts - The huge terraces raised up to plant their engines on, that they might throw darts, stones, etc., into the city.

Because of the sword, and of the famine, and of the pestilence - The city was now reduced to extreme necessity; and from the siege continuing nearly a year longer, we may conclude that the besieged made a noble defense.

Treasury of Scripture Knowledge

no reference

October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Jeremiah 32:25
And though the city will be given into the hands of the Babylonians, you, Sovereign LORD, say to me, 'Buy the field with silver and have the transaction witnessed.'"

Jeremiah 32:27
"I am the LORD, the God of all mankind. Is anything too hard for me?

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