New International Version
Then say, 'So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.'" The words of Jeremiah end here.
King James Bible
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
Darby Bible Translation
and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah.
World English Bible
and you shall say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring on her; and they shall be weary. Thus far are the words of Jeremiah.
Young's Literal Translation
and said, Thus sink doth Babylon, and it doth not arise, because of the evil that I am bringing in against it, and they have been weary.' Hitherto are words of Jeremiah.
Jeremiah 51:64 Parallel
CommentaryClarke's Commentary on the Bible
Thus shall Babylon sink, etc. - This is the emblem of its overthrow and irretrievable ruin. See Revelation 18:21, where we find that this is an emblem of the total ruin of mystical Babylon.
Herodotus relates a similar action of the Phocaeans, who, having resolved to leave their country, and never return to it again, μυδρον σιδηρεον κατεπονωσαν, και ωμοσαν μη πριν ες Φωκαιην ἡξειν, πριν η τον μυδρον τουτον αναφηναι· "threw a mass of iron into the sea, and swore that they would never return to Phocaea till that iron mass should rise and swim on the top." The story is this: The Phocaeans, being besieged by Harpagus, general of the Persians, demanded one day's truce to deliberate on the propositions he had made to them relative to their surrendering their city; and begged that in the mean while he would take off his army from the walls. Harpagus having consented, they carried their wives, children, and their most valuable effects, aboard their ships; then, throwing a mass of iron into the sea, bound themselves by an oath never to return till that iron should rise to the top and swim. See Herodotus, lib. 1 c.
Horace refers to this in his epode Ad Populum Romanum, Epode 16 ver. 25: -
Sed juremus in haec: simul imis saxa renarint
Vadis levata, ne redire sit nefas.
"As the Phocaeans oft for freedom bled,
At length with imprecated curses fled."
Thus far are the words of Jeremiah - It appears that the following chapter is not the work of this prophet: it is not his style. The author of it writes Jehoiachin; Jeremiah writes him always Jeconiah, or Coniah. It is merely historical, and is very similar to 2 Kings 24:18-25:30. The author, whoever he was, relates the capture of Jerusalem, the fate of Zedekiah, the pillage and burning of the city and the temple. He mentions also certain persons of distinction who were slain by the Chaldeans. He mentions the number of the captives that were carried to Babylon at three different times; and concludes with the deliverance of King Jehoiachin from prison in Babylon, in which he had been for thirty-seven years. It is very likely that the whole chapter has been compiled from some chronicle of that time, or it was designed as a preface to the Book of the Lamentations; and would stand with great propriety before it, as it contains the facts on which that inimitable poem is built. Were it allowable, I would remove it to that place.
Treasury of Scripture Knowledge
LibraryThe Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8
The Last King of Judah
then let briers come up instead of wheat and stinkweed instead of barley." The words of Job are ended.
This concludes the prayers of David son of Jesse.
All the counsel you have received has only worn you out! Let your astrologers come forward, those stargazers who make predictions month by month, let them save you from what is coming upon you.
Friend deceives friend, and no one speaks the truth. They have taught their tongues to lie; they weary themselves with sinning.
This is what the LORD Almighty says: "Babylon's thick wall will be leveled and her high gates set on fire; the peoples exhaust themselves for nothing, the nations' labor is only fuel for the flames."
All the nations who knew you are appalled at you; you have come to a horrible end and will be no more.'"
but with an overwhelming flood he will make an end of Nineveh; he will pursue his foes into the realm of darkness.
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