Job 1:6
Parallel Verses
New International Version
One day the angels came to present themselves before the LORD, and Satan also came with them.

King James Bible
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.

Darby Bible Translation
And there was a day when the sons of God came to present themselves before Jehovah; and Satan came also among them.

World English Bible
Now it happened on the day when God's sons came to present themselves before Yahweh, that Satan also came among them.

Young's Literal Translation
And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.

Job 1:6 Parallel
Commentary
Clarke's Commentary on the Bible

There was a day when the sons of God - All the versions, and indeed all the critics, are puzzled with the phrase sons of God; בני האלהים beney haelohim, literally, sons of the God, or sons of the gods. The Vulgate has simply filii dei, sons of God. The Septuagint, οἱ αγγελοι του θεου, the angels of God. The Chaldee, כתי מלאכיא kittey malachaiya, troops of angels. The Syriac retains the Hebrew words and letters, only leaving out the demonstrative ה he in the word האלהים haelohim, thus, (Syriac) baney Elohim. The Arabic nearly copies the Hebrew also, (Arabic) banoa Iloheem; to which, if we give not the literal translation of the Hebrew, we may give what translation we please. Coverdale (1535) translates it, servauntes of God. The Targum supposes that this assembly took place on the day of the great atonement, which occurred once each year. And there was a day of judgment in the beginning of the year; and the troops of angels came, that they might stand in judgment before the Lord. But what are we to make of this whole account? Expositions are endless. That of Mr. Peters appears to me to be at once the most simple and the most judicious: "The Scripture speaks of God after the manner of men, for there is a necessity of condescending to our capacities, and of suiting the revelation to our apprehension. As kings, therefore, transact their most important affairs in a solemn council or assembly, so God is pleased to represent himself as having his council likewise; and as passing the decrees of his providence in an assembly of his holy angels. We have here, in the case of Job, the same grand assembly held, as was before in that of Ahab, 1 Kings 22:6-23; the same host of heaven, called here the sons of God, presenting themselves before Jehovah, as in the vision of Micaiah they are said to stand on his right hand and on his left. A wicked spirit appearing among them, here called Satan or the adversary, and there a lying spirit; both bent on mischief, and ready to do all the hurt they were permitted to do; for both were under the control of his power. The imagery is just the same; and the only difference is in the manner of the relation. That mentioned above, Micaiah, as a prophet, and in the actual exercise of his prophetic office, delivers, as he received it, in a vision. "I saw the Lord sitting on his throne, and all the Host of Heaven standing by him, on his right hand and on his left, and there came forth a Lying Spirit, and stood Before the Lord, and said," 1 Kings 22:19-22. The other, as a historian, interweaves it with his history; and tells us, in his plain narrative style, "There was a day when the sons of God came to Present themselves Before the Lord, and Satan came also among them." And this he delivers in the same manner as he does, There was a man in the land of Uz, whose name was Job.

"The things delivered to us by these two inspired writers are the same in substance, equally high, and above the reach of human sight and knowledge; but the manner of delivering them is different, each as suited best to his particular purpose. This, then is the prophetical way of representing things, as to the manner of doing them, which, whether done exactly in the same manner, concerns us not to know; but which are really done: and God would have them described as done in this manner, to make the more lively and lasting impression on us. At the same time, it must not be forgotten that representations of this kind are founded in a well-known and established truth, viz., the doctrine of good and bad angels, a point revealed from the beginning, and without a previous knowledge of which, the visions of the prophets could scarcely be intelligible." See Genesis 28:10-15.

And Satan came also - This word also is emphatic in the original, השטן hassatan, the Satan, or the adversary; translated by the Septuagint ὁ Διαβολος. The original word is preserved by the Chaldee, Syriac, and Arabic; indeed, in each of them the word signifies an adversary. St. Peter, 1 Peter 5:8, plainly refers to this place; and fully proves that השטן hassatan, which he literally translates ὁ αντιδικος, the Adversary, is no other than ὁ Διαβολος, the Devil, or chief of bad demons, which he adds to others by way of explanation. There are many διαμονες, demons, mentioned in Scripture, but the word Satan or devil is never found in the originals of the Old and New Testaments in the plural number. Hence we reasonably infer, that all evil spirits are under the government of One chief, the Devil, who is more powerful and more wicked than the rest. From the Greek Διαβολος comes the Latin Diabolus, the Spanish Diablo, the French Diable, the Italian Diavolo, the German Teuffel, the Dutch Duivel, the Anglo-Saxon and the English Devil, which some would derive from the compound The - Evil; ὁ πονηρος, the evil one, or wicked one.

It is now fashionable to deny the existence of this evil spirit; and this is one of what St. John (Revelation 2:24) calls τα βαθη του σατανα, the depths of Satan; as he well knows that they who deny his being will not be afraid of his power and influence; will not watch against his wiles and devices; will not pray to God for deliverance from the evil one; will not expect him to be trampled down under their feet, who has no existence; and, consequently, they will become an easy and unopposing prey to the enemy of their souls. By leading men to disbelieve and deny his existence, he throws them off their guard; and is then their complete master, and they are led captive by him at his will. It is well known that, among all those who make any profession of religion, those who deny the existence of the devil are they who pray little or none at all; and are, apparently, as careless about the existence of God as they are about the being of a devil. Piety to God is with them out of the question; for those who do not pray, especially in private, (and I never met with a devil-denier who did), have no religion of any kind, whatsoever pretensions they may choose to make.

Treasury of Scripture Knowledge

Now.

Job 2:1 Again there was a day when the sons of God came to present themselves before the LORD...

the sons.

Job 38:7 When the morning stars sang together, and all the sons of God shouted for joy?

Daniel 3:25 He answered and said, See, I see four men loose, walking in the middle of the fire, and they have no hurt...

Luke 3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

came to.

Psalm 103:20 Bless the LORD, you his angels, that excel in strength, that do his commandments, hearkening to the voice of his word.

Matthew 18:10 Take heed that you despise not one of these little ones; for I say to you...

Satan. Heb. the adversary.

1 Kings 22:19 And he said, Hear you therefore the word of the LORD: I saw the LORD sitting on his throne...

1 Chronicles 21:1 And Satan stood up against Israel, and provoked David to number Israel.

Zechariah 3:1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

Revelation 12:9,10 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world...

came also.

John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

among them. Heb. in the midst of them.

Library
Blessed Adversity.
INTRODUCTORY. In our meditations on the first Psalm we have dwelt on "Blessed Prosperity." But all GOD'S dealings are full of blessing: He is good, and doeth good, good only, and continually. The believer who has taken the LORD as his SHEPERD, can assuredly say in the words of the twenty-third Psalm, "Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the LORD for ever;" or, taking the marginal reading of the Revised Version, "Only goodness and mercy
J. Hudson Taylor—A Ribband of Blue

Whether all Men Equally are Required to have Explicit Faith
Whether all Men Equally are required to have Explicit Faith We proceed to the sixth article thus: 1. It seems that all men equally are required to have explicit faith. For it is clear from the precepts of charity that all men are required to believe such things as are necessary for salvation, and it was said in the preceding article that explicit belief in some matters is necessary for salvation. It follows that all men equally are required to have explicit faith. 2. Again, no one should be examined
Aquinas—Nature and Grace

Snares of Satan
The great controversy between Christ and Satan, that has been carried forward for nearly six thousand years, is soon to close; and the wicked one redoubles his efforts to defeat the work of Christ in man's behalf and to fasten souls in his snares. To hold the people in darkness and impenitence till the Saviour's mediation is ended, and there is no longer a sacrifice for sin, is the object which he seeks to accomplish. When there is no special effort made to resist his power, when indifference prevails
Ellen Gould White—The Great Controversy

St. Peter of Alcantara Comforts the Saint. Great Temptations and Interior Trials.
1. When I saw that I was able to do little or nothing towards avoiding these great impetuosities, I began also to be afraid of them, because I could not understand how this pain and joy could subsist together. I knew it was possible enough for bodily pain and spiritual joy to dwell together; but the coexistence of a spiritual pain so excessive as this, and of joy so deep, troubled my understanding. Still, I tried to continue my resistance; but I was so little able, that I was now and then wearied.
Teresa of Avila—The Life of St. Teresa of Jesus

Cross References
Luke 22:31
"Simon, Simon, Satan has asked to sift all of you as wheat.

1 Kings 22:19
Micaiah continued, "Therefore hear the word of the LORD: I saw the LORD sitting on his throne with all the multitudes of heaven standing around him on his right and on his left.

2 Chronicles 18:20
Finally, a spirit came forward, stood before the LORD and said, 'I will entice him.' "'By what means?' the LORD asked.

Job 2:1
On another day the angels came to present themselves before the LORD, and Satan also came with them to present himself before him.

Job 38:7
while the morning stars sang together and all the angels shouted for joy?

Zechariah 3:1
Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him.

Jump to Previous
Adversary Angels Fell Gods God's Midst Present Satan Station Themselves Together
Jump to Next
Adversary Angels Fell Gods God's Midst Present Satan Station Themselves Together
Links
Job 1:6 NIV
Job 1:6 NLT
Job 1:6 ESV
Job 1:6 NASB
Job 1:6 KJV

Job 1:6 Bible Apps
Job 1:6 Biblia Paralela
Job 1:6 Chinese Bible
Job 1:6 French Bible
Job 1:6 German Bible

Job 1:6 Commentaries

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.

Bible Hub
Job 1:5
Top of Page
Top of Page