Job 33:20
Parallel Verses
New International Version
so that their body finds food repulsive and their soul loathes the choicest meal.

King James Bible
So that his life abhorreth bread, and his soul dainty meat.

Darby Bible Translation
And his life abhorreth bread, and his soul dainty food;

World English Bible
So that his life abhors bread, and his soul dainty food.

Young's Literal Translation
And his life hath nauseated bread, And his soul desirable food.

Job 33:20 Parallel
Commentary
Clarke's Commentary on the Bible

His life abhorreth bread - These expressions strongly and naturally point out that general nausea, or loathing which sick persons feel in almost every species of disorder.

Treasury of Scripture Knowledge

his life

Psalm 107:17,18 Fools because of their transgression, and because of their iniquities, are afflicted...

dainty meat. Heb. meat of desire

Genesis 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise...

Jeremiah 3:19 But I said, How shall I put you among the children, and give you a pleasant land, a goodly heritage of the hosts of nations? and I said...

Amos 5:11 For as much therefore as your treading is on the poor, and you take from him burdens of wheat: you have built houses of hewn stone...

*marg:

Library
The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine
Abraham Kuyper—The Work of the Holy Spirit

Whether for the Justification of the Ungodly is Required a Movement of the Free-Will?
Objection 1: It would seem that no movement of the free-will is required for the justification of the ungodly. For we see that by the sacrament of Baptism, infants and sometimes adults are justified without a movement of their free-will: hence Augustine says (Confess. iv) that when one of his friends was taken with a fever, "he lay for a long time senseless and in a deadly sweat, and when he was despaired of, he was baptized without his knowing, and was regenerated"; which is effected by sanctifying
Saint Thomas Aquinas—Summa Theologica

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

Cross References
Job 3:24
For sighing has become my daily food; my groans pour out like water.

Job 6:7
I refuse to touch it; such food makes me ill.

Psalm 102:4
My heart is blighted and withered like grass; I forget to eat my food.

Psalm 107:18
They loathed all food and drew near the gates of death.

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