Job 34:1
Parallel Verses
New International Version
Then Elihu said:

King James Bible
Furthermore Elihu answered and said,

Darby Bible Translation
Moreover Elihu answered and said,

World English Bible
Moreover Elihu answered,

Young's Literal Translation
And Elihu answereth and saith:

Job 34:1 Parallel
Commentary
Clarke's Commentary on the Bible

If not - Then I will proceed: listen carefully, keep silence, and I will teach thee what true wisdom is. Job was silent; none of his friends chose to intermeddle farther; and in the next chapter Elihu addresses both Job and them.

There are some various readings in the MSS. and versions on certain words in the concluding verses of this chapter, which it will be necessary to mention, as they, if adopted, will lead to a somewhat different paraphrase to that given, especially of Job 33:26-28.

Job 33:26 For צדקתו tsidkatho, His righteousness, one MS. and the Chaldee have כצדקתו ketsidkatho, According to his righteousness.

Job 33:28 For נפשו naphsho, His soul, which is the keri reading, and that which our translation has followed, נפשי My soul is the reading of many MSS., early editions, the Complutensian, Antwerp, and London Polyglots, the Jerusalem Targum, the Chaldee, the Vulgate, and Coverdale.

For חיתו chaiyatho, His life, many MSS., early editions, the Complutensian, Antwerp, and London Polyglots, the Jerusalem Targum, Chaldee, Vulgate, and Coverdale, read חיתי chaiyathi, My life. Both of these are properly the kethib or textual readings in the best editions, but are directed by the Masora to be changed for the keri readings, or those inserted in the margin.

For באור תראה baor tireh, Shall See the light, six of Kennicott's and De Rossi's MSS. have תהיה tihyeh, and twenty-one have כאור caor, thus כאור תהיה caor tihiyeh, Shall Be As the light. The whole verse, by these various readings, will stand thus: - "He will deliver My soul from going into the pit, and My life Shall Be As the light." But if, with the Septuagint, Syriac, and Arabic, we read פדה padah, in the imperative mood, then the verse will read thus: - "Deliver Thou My Soul from going down to the pit, and My life Shall Be As the light."

On the Job 33:26, Job 33:27, Job 33:28, and Job 33:29 verses, the following paraphrase has been recommended.

Job 33:26 He (Jesus Christ, the head and ransom price) shall pray unto God, (shall make intercession for the transgressors, for he is the Mediator between God and man). And he (God the Father) will be favorable, (ירצהו yirtsehu, will manifest his good will towards him). And he shall see his face (פניו panaiv, his faces, God the Father, Son, and Spirit) with joy, (בתרועה bithruah, with exultation or triumph), for he will render unto man his righteousness, (ושב לאנוש צדקתי yasheb leenosh tsidkatho, "He will restore to wretched man his righteousness;" i.e., he will create the soul anew, and restore to the fallen spirit that righteousness and true holiness which it has lost, and bring it again to its original state of perfection, through the grand atonement mentioned Job 33:24).

But when is it that wretched miserable man shall be brought to this state of salvation? This is answered in

Job 33:27 When God, looking upon men, seeth any of them saying, I have sinned and perverted that which is right, and it hath profited me nothing - has afforded nothing equal to my wishes, and the tribulation which I sustained in seeking happiness in forbidden things. Redeem my soul from going down to destruction, and my life shall see the light, or shall be as the light. This is the prayer of the penitent, which God has promised to hear.

This is one of the best, the deepest, the most spiritual, and most important chapters which the reader has yet met with in the Book of Job. It is every way important, and full of useful information. It is a grand exhibition of the Way of salvation as revealed to patriarchs and prophets.

Treasury of Scripture Knowledge

Job 33:33 "If not, listen to me; Keep silent, and I will teach you wisdom."

Job 34:2 "Hear my words, you wise men, And listen to me, you who know.

Library
July 15 Evening
The ear trieth words, as the mouth tasteth meat.--JOB 34:3. Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.--Judge not according to the appearance, but judge righteous judgment.--I speak as to wise men; judge ye what I say.--Let the word of Christ dwell in you richly in all wisdom. He that hath an ear, let him hear what the Spirit saith.--He that is spiritual judgeth all things. Take heed what ye hear.--I know
Anonymous—Daily Light on the Daily Path

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Whether a Sin is Aggravated by Reason of the Condition of the Person against whom it is Committed?
Objection 1: It would seem that sin is not aggravated by reason of the condition of the person against whom it is committed. For if this were the case a sin would be aggravated chiefly by being committed against a just and holy man. But this does not aggravate a sin: because a virtuous man who bears a wrong with equanimity is less harmed by the wrong done him, than others, who, through being scandalized, are also hurt inwardly. Therefore the condition of the person against whom a sin is committed
Saint Thomas Aquinas—Summa Theologica

Whether Predestination is Certain?
Objection 1: It seems that predestination is not certain. Because on the words "Hold fast that which thou hast, that no one take thy crown," (Rev 3:11), Augustine says (De Corr. et Grat. 15): "Another will not receive, unless this one were to lose it." Hence the crown which is the effect of predestination can be both acquired and lost. Therefore predestination cannot be certain. Objection 2: Further, granted what is possible, nothing impossible follows. But it is possible that one predestined---e.g.
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 33:33
But if not, then listen to me; be silent, and I will teach you wisdom."

Job 34:2
"Hear my words, you wise men; listen to me, you men of learning.

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