Job 36:14
Parallel Verses
New International Version
They die in their youth, among male prostitutes of the shrines.

King James Bible
They die in youth, and their life is among the unclean.

Darby Bible Translation
Their soul dieth in youth, and their life is among the unclean.

World English Bible
They die in youth. Their life perishes among the unclean.

Young's Literal Translation
Their soul dieth in youth, And their life among the defiled.

Job 36:14 Parallel
Commentary
Clarke's Commentary on the Bible

They die in youth - Exactly what the psalmist says, "Bloody and deceitful men shall not live out half their days," Psalm 55:23. Literally, the words of Elihu are, "They shall die in the youth of their soul."

Their life is among the unclean - בקדשים bakedeshim, among the whores, harlots, prostitutes, and sodomites. In this sense the word is used, though it also signifies consecrated persons; but we know that in idolatry characters of this kind were consecrated to Baal and Ashtaroth, Venus, Priapus, etc. Mr. Good translates the rabble. The Septuagint: Their life shalt be wounded by the angels.

Treasury of Scripture Knowledge

They die. Heb. Their soul dieth

Job 15:32 It shall be accomplished before his time, and his branch shall not be green.

Job 21:23-25 One dies in his full strength, being wholly at ease and quiet...

Job 22:16 Which were cut down out of time, whose foundation was overflowed with a flood:

Genesis 38:7-10 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him...

Leviticus 10:1,2 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon...

Psalm 55:23 But you, O God, shall bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days...

unclean. or, sodomites

Genesis 19:5,24,25 And they called to Lot, and said to him, Where are the men which came in to you this night? bring them out to us...

Deuteronomy 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

Library
Whether by his Passion Christ Merited to be Exalted?
Objection 1: It seems that Christ did not merit to be exalted on account of His Passion. For eminence of rank belongs to God alone, just as knowledge of truth, according to Ps. 112:4: "The Lord is high above all nations, and His glory above the heavens." But Christ as man had the knowledge of all truth, not on account of any preceding merit, but from the very union of God and man, according to Jn. 1:14: "We saw His glory . . . as it were of the only-Begotten of the Father, full of grace and of truth."
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law was from God?
Objection 1: It would seem that the Old Law was not from God. For it is written (Dt. 32:4): "The works of God are perfect." But the Law was imperfect, as stated above [2060](A[1]). Therefore the Old Law was not from God. Objection 2: Further, it is written (Eccles. 3:14): "I have learned that all the works which God hath made continue for ever." But the Old Law does not continue for ever: since the Apostle says (Heb. 7:18): "There is indeed a setting aside of the former commandment, because of the
Saint Thomas Aquinas—Summa Theologica

Divine Grace.
GRACE, LOYE, AND MERCY. I FIND that the goodness of God to his people is diversely expressed in his word, sometimes by the word grace, sometimes by the word love, and sometimes by the word mercy. When it is expressed by that word grace, then it is to show that what he doeth is of his princely will, his royal bounty, and sovereign pleasure. When it is expressed by that word love, then it is to show us that his affection was and is in what he doeth, and that he doeth what he doeth for us with complacency
John Bunyan—The Riches of Bunyan

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Job 36:13
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