Job 41:13
Parallel Verses
New International Version
Who can strip off its outer coat? Who can penetrate its double coat of armor?

King James Bible
Who can discover the face of his garment? or who can come to him with his double bridle?

Darby Bible Translation
Who can uncover the surface of his garment? who can come within his double jaws?

World English Bible
Who can strip off his outer garment? Who shall come within his jaws?

Young's Literal Translation
Who hath uncovered the face of his clothing? Within his double bridle who doth enter?

Job 41:13 Parallel
Clarke's Commentary on the Bible

Who can discover the face of his garment? - Who can rip up the hide of this terrible monster? Who can take away his covering, in order to pierce his vitals?

Treasury of Scripture Knowledge

with. or, within. double

2 Kings 19:28 Because your rage against me and your tumult is come up into my ears, therefore I will put my hook in your nose...

Psalm 32:9 Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle...

James 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Whether the Devil Can Induce Man to Sin of Necessity?
Objection 1: It would seem that the devil can induce man to sin of necessity. Because the greater can compel the lesser. Now it is said of the devil (Job 41:24) that "there is no power on earth that can compare with him." Therefore he can compel man to sin, while he dwells on the earth. Objection 2: Further, man's reason cannot be moved except in respect of things that are offered outwardly to the senses, or are represented to the imagination: because "all our knowledge arises from the senses, and
Saint Thomas Aquinas—Summa Theologica

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

Whether Wisdom Should be Reckoned among the Gifts of the Holy Ghost?
Objection 1: It would seem that wisdom ought not to be reckoned among the gifts of the Holy Ghost. For the gifts are more perfect than the virtues, as stated above ([2705]FS, Q[68], A[8]). Now virtue is directed to the good alone, wherefore Augustine says (De Lib. Arb. ii, 19) that "no man makes bad use of the virtues." Much more therefore are the gifts of the Holy Ghost directed to the good alone. But wisdom is directed to evil also, for it is written (James 3:15) that a certain wisdom is "earthly,
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 41:12
"I will not fail to speak of Leviathan's limbs, its strength and its graceful form.

Job 41:14
Who dares open the doors of its mouth, ringed about with fearsome teeth?

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