Job 41:7
Parallel Verses
New International Version
Can you fill its hide with harpoons or its head with fishing spears?

King James Bible
Canst thou fill his skin with barbed irons? or his head with fish spears?

Darby Bible Translation
Wilt thou fill his skin with darts, and his head with fish-spears?

World English Bible
Can you fill his skin with barbed irons, or his head with fish spears?

Young's Literal Translation
Dost thou fill with barbed irons his skin? And with fish-spears his head?

Job 41:7 Parallel
Clarke's Commentary on the Bible

Canst thou fill his skin with barbed irons? - This refers to some kind of harpoon work, similar to that employed in taking whales, and which they might use for some other kinds of animals; for the skin of the crocodile could not be pierced. Herrera says that he saw a crocodile defend itself against thirty men; and that they fired six balls at it without being able to wound it. It can only be wounded under his belly.

Treasury of Scripture Knowledge

Canst (The Leviathan, described here, has been solidly proved by Bochart to denote the crocodile; and the description suits no other species of amphibious animals. It is a species of lizard, with a two-edged tail, large oblong head, small but vivacious eyes, short legs, and triangular feet, the fore ones having four, and the hinder ones five toes, armed with strong, sharp claws. Its length is usually about twenty feet, and its circumference about five feet; it has, in proportion to its size, the largest mouth of all monsters; moves both its jaws equally, the upper of which is armed with not less than forty, and the under with thirty-eight sharp, strong, and massy teeth; its voice is a loud, hollow growling, of the most terrific description; and is furnished with a coat of mail, so scaly and callous as to resist the force of a musket-ball in every part, except under the belly. It is a natural inhabitant of the Nile, and other African and Asiatic rivers; is of enormous voracity and strength, as well as fleetness in swimming; attacks mankind and the largest animals with the most daring impetuosity; and when taken by means of a powerful net, will often overturn the boats that surround it. Nothing that it once seizes can escape; and, shaking its prey to pieces, it is swallowed without mastication.)


Job 41:26-29 The sword of him that lays at him cannot hold: the spear, the dart, nor the habergeon...

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Whether the Devil Can Induce Man to Sin of Necessity?
Objection 1: It would seem that the devil can induce man to sin of necessity. Because the greater can compel the lesser. Now it is said of the devil (Job 41:24) that "there is no power on earth that can compare with him." Therefore he can compel man to sin, while he dwells on the earth. Objection 2: Further, man's reason cannot be moved except in respect of things that are offered outwardly to the senses, or are represented to the imagination: because "all our knowledge arises from the senses, and
Saint Thomas Aquinas—Summa Theologica

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

Whether Wisdom Should be Reckoned among the Gifts of the Holy Ghost?
Objection 1: It would seem that wisdom ought not to be reckoned among the gifts of the Holy Ghost. For the gifts are more perfect than the virtues, as stated above ([2705]FS, Q[68], A[8]). Now virtue is directed to the good alone, wherefore Augustine says (De Lib. Arb. ii, 19) that "no man makes bad use of the virtues." Much more therefore are the gifts of the Holy Ghost directed to the good alone. But wisdom is directed to evil also, for it is written (James 3:15) that a certain wisdom is "earthly,
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 41:6
Will traders barter for it? Will they divide it up among the merchants?

Job 41:8
If you lay a hand on it, you will remember the struggle and never do it again!

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