John 12:6
Parallel Verses
New International Version
He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

King James Bible
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Darby Bible Translation
But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].

World English Bible
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

Young's Literal Translation
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

John 12:6 Parallel
Commentary
Clarke's Commentary on the Bible

Not that He cared for the poor - There should be a particular emphasis laid on the word he, as the evangelist studies to show the most determined detestation to his conduct.

And bare what was put therein - Or rather, as some eminent critics contend, And stole what was put in it. This seems the proper meaning of εβαϚαζεν; and in this sense it is used, John 20:15 : If thou hast Stolen him away - ει συ εβαϚασας αυτον. In the same sense the word is used by Josephus, Ant. b. xii. c. 5, s 4; where speaking of the pillage of the temple by Antiochus, he says, Τα σκευη του Θεου βαϚασαι, He carried off, or Stole, also the vessels of the Lord. See also Ant. b. viii. c. 2, s. 2, where the harlot says before Solomon, concerning her child, βαϚασασα δε τουμον εκ των γονατων προς αὑτην μεταφερει - She Stole away my child out of my bosom, and removed it to herself. And Ibid. b. ix. c. 4, s. 5, speaking of the ten lepers that went into the Syrian camp, he says, finding the Syrians fled, They entered into the camp, and ate, and drank; and, having Stolen away (εβαϚασαν) garments, and much gold, they hid them without the camp. See the objections to this translation answered by Kypke, and the translation itself vindicated. See also Pearce in loc., Wakefield, Toup. Em. ad Suid. p. iii. p. 203. If stealing were not intended by the evangelist, the word itself must be considered as superfluous; for, when we are told that he had the bag, we need not be informed that he had what was in it. But the apostle says he was a thief; and because he was a thief, and had the common purse in his power, therefore he stole as much as he conveniently could, without subjecting himself to detection. And, as he saw that the death of Christ was at hand, he wished to secure a provision for himself, before he left the company of the apostles. I see that several copies of the old Itala version understood the word in this sense, and therefore have translated the word by auferebat, exportabat - took away, carried away. Jerome, who professed to mend this version, has in this place (as well as in many others) marred is, by rendering εβαϚαζεν, by portabat.

The γλωσσοκομον, which we translate bag, meant originally the little box, or sheath, in which the tongues or reeds used for pipes were carried; and thus it is interpreted by Pollux in his Onomasticon; and this is agreeable to the etymology of the word. The Greek word is used in Hebrew letters by the Talmudists to signify a purse, scrip, chest, coffer, etc. As our Lord and his disciples lived on charity, a bag or scrip was provided to carry those pious donations by which they were supported. And Judas was steward and treasurer to this holy company.

Treasury of Scripture Knowledge

not.

John 10:13 The hireling flees, because he is an hireling, and cares not for the sheep.

Psalm 14:1 The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.

Proverbs 29:7 The righteous considers the cause of the poor: but the wicked regards not to know it.

Ezekiel 33:31 And they come to you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them...

Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do.

James 2:2,6 For if there come to your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment...

because.

John 10:8-10 All that ever came before me are thieves and robbers: but the sheep did not hear them...

2 Kings 5:20-27 But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman this Syrian...

Psalm 50:16-20 But to the wicked God said, What have you to do to declare my statutes, or that you should take my covenant in your mouth...

Matthew 21:13 And said to them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves.

1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionists, shall inherit the kingdom of God.

the bag.

John 13:29 For some of them thought, because Judas had the bag, that Jesus had said to him...

2 Kings 12:14,15 But they gave that to the workmen, and repaired therewith the house of the LORD...

Ezra 8:24-34 Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brothers with them...

2 Corinthians 8:19-21 And not that only, but who was also chosen of the churches to travel with us with this grace...

1 Thessalonians 5:22 Abstain from all appearance of evil.

Library
Easter Day
Chester Cathedral. 1870. St John xii. 24, 25. "Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal." This is our Lord's own parable. In it He tells us that His death, His resurrection, His ascension, is a mystery which we may believe, not only because the Bible tells us of it, but because
Charles Kingsley—All Saints' Day and Other Sermons

September 22 Evening
O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.--MATT. 26:39. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. I came down from heaven, not to do mine own will, but the will of him that sent me.--He . . . became obedient unto death, even the death of the cross.--In the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto
Anonymous—Daily Light on the Daily Path

The Universal Magnet
'I, if I be lifted up ... will draw all men unto Me.'--JOHN xii. 32. 'Never man spake like this Man,' said the wondering Temple officials who were sent to apprehend Jesus. There are many aspects of our Lord's teaching in which it strikes one as unique; but perhaps none is more singular than the boundless boldness of His assertions of His importance to the world. Just think of such sayings as these: 'I am the Light of the world'; 'I am the Bread of Life'; 'I am the Door'; 'A greater than Solomon is
Alexander Maclaren—Expositions of Holy Scripture

The Son of Man
'... Who is this Son of Man?'--JOHN xii. 34. I have thought that a useful sermon may be devoted to the consideration of the remarkable name which our Lord gives to Himself--'the Son of Man.' And I have selected this instance of its occurrence, rather than any other, because it brings out a point which is too frequently overlooked, viz. that the name was an entirely strange and enigmatical one to the people who heard it. This question of utter bewilderment distinctly shows us that, and negatives,
Alexander Maclaren—Expositions of Holy Scripture

Cross References
Luke 8:3
Joanna the wife of Chuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means.

John 12:5
"Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages."

John 13:29
Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor.

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