They have taken away my Lord - It was conjectured, on John 19:42, that the body of our Lord was only put here for the time being, that, after the Sabbath, they might carry it to a more proper place. Mary seems to refer to this: They have taken away my Lord, and I know not where they have laid him. This removal she probably attributed to some of our Lord's disciples, or to some of his friends.

Woman.

John 2:4 Jesus said to her, Woman, what have I to do with you? my hour is not yet come.

John 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he said to his mother, Woman, behold your son!

why.

John 20:15 Jesus said to her, Woman, why weep you? whom seek you? She, supposing him to be the gardener, said to him...

John 14:27,28 Peace I leave with you, my peace I give to you: not as the world gives, give I to you. Let not your heart be troubled...

John 16:6,7,20-22 But because I have said these things to you, sorrow has filled your heart...

1 Samuel 1:8 Then said Elkanah her husband to her, Hannah, why weep you? and why eat you not? and why is your heart grieved?...

Psalm 43:3-5 O send out your light and your truth: let them lead me; let them bring me to your holy hill, and to your tabernacles...

Ecclesiastes 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

Jeremiah 31:16 Thus said the LORD; Refrain your voice from weeping, and your eyes from tears: for your work shall be rewarded, said the LORD...

Luke 24:17 And he said to them, What manner of communications are these that you have one to another, as you walk, and are sad?

Acts 21:13 Then Paul answered, What mean you to weep and to break my heart? for I am ready not to be bound only...

Because.

John 20:2 Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and said to them...

Thomas and Jesus
'And after eight days, again His disciples were within, and Thomas with them. Then came Jesus.'--JOHN xx. 26. There is nothing more remarkable about the narrative of the resurrection, taken as a whole, than the completeness with which our Lord's appearances met all varieties of temperament, condition, and spiritual standing. Mary, the lover; Peter, the penitent; the two disciples on the way to Emmaus, the thinkers; Thomas, the stiff unbeliever--the presence of the Christ is enough for them all; it …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Sermon for Thursday in Easter Week
How we ought to love God, and how Christ is a Master of the Eternal Good, wherefore we ought to love Him above all things; a Master of the Highest Truth, wherefore we ought to contemplate Him; and a Master of the Highest Perfectness, wherefore we ought to follow after Him without let or hindrance. John xx. 16.--"She turned herself and said unto Him, Rabboni; which is to say, Master." WHEN our Lord had risen from the dead, Mary Magdalene desired with her whole heart to behold our blessed Lord; and …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Sermon for the First Sunday after Easter
(From the Gospel for the day) How we are to ascend by three stages to true peace and purity of heart. John xx. 19.--"Peace be to you." PEACE be with you," said our beloved Lord to His disciples after His resurrection. All men by nature desire rest and peace, and are ever striving after it in all their manifold actions, efforts, and labours; and yet to all eternity they will never attain to true peace, unless they seek it where alone it is to be found,--in God. What, then, are the means and ways to …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler