New International Version
and come out--those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.
King James Bible
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Darby Bible Translation
and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
World English Bible
and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
Young's Literal Translation
and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.
John 5:29 Parallel
CommentaryClarke's Commentary on the Bible
Marvel not at this - I think it quite necessary to follow here, as noted above, the punctuation of both the Syriac, the Armenian, Chrysostom, Damascenus, Theophylact, Euthymius, and others; which is found also in some very good MSS. Theophylact says that the common method of reading this, which he highly objects to, was the invention of Paul of Samosata. In John 5:26, John 5:27, our Lord, speaking of himself as envoy of God, said, the Father had given him to have life in himself, so that, like any of the ancient prophets, he could vivify others; and that he had given him authority to execute judgment, probably referring to that judgment which he was shortly to execute on this unbelieving nation, and apparently in direct reference to Daniel 7:13, Behold one like the Son of man came with the clouds, etc., a place which the Jews expound of the promised Messiah. In this verse he anticipates an objection, as if they had said: "This cannot be: thou art a man - thou wast born among us." Our Lord answers: Don't marvel at this, Because I am a man - for greater things than these shall be done by me: he who now addresses you, though disguised under the form of a man, shall appear in the great day to be the Judge of quick and dead: by his almighty power, he shall raise all the dead; and, by his unerring wisdom and justice, shall adjudge the wicked to hell, and the righteous to heaven. The first sense, however, of this passage, appears to some the most probable; though they both amount nearly to the same meaning.
Treasury of Scripture Knowledge
TEXT: "And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the Kingdom of Heaven."--Matt. 18:3. Jesus Christ was the world's greatest teacher and preacher. Multitudes followed him because he taught them, not as the scribes, but as one having authority. He came to them with the deepest truth of God, but couched in such familiar expressions, and told in such a fascinating way, that all men heard him and went their way rejoicing that so …
J. Wilbur Chapman—And Judas Iscariot
September 29 Evening
December 23 Evening
Sunday after Easter
great are your purposes and mighty are your deeds. Your eyes are open to the ways of all mankind; you reward each person according to their conduct and as their deeds deserve.
Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.
"Then they will go away to eternal punishment, but the righteous to eternal life."
and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.
but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.
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