Joshua 22:26
Parallel Verses
New International Version
"That is why we said, 'Let us get ready and build an altar--but not for burnt offerings or sacrifices.'

King James Bible
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

Darby Bible Translation
And we said, Let us now set to work to build an altar, not for burnt-offering, nor for sacrifice,

World English Bible
"Therefore we said, 'Let's now prepare to build ourselves an altar, not for burnt offering, nor for sacrifice;

Young's Literal Translation
'And we say, Pray let us prepare for ourselves to build the altar -- not for burnt-offering nor for sacrifice --

Joshua 22:26 Parallel
Commentary
Clarke's Commentary on the Bible

An altar, not for burnt-offering, nor for sacrifice - Because this would have been in flat opposition to the law, Leviticus 17:8, Leviticus 17:9; Deuteronomy 12:4-6, Deuteronomy 12:10, Deuteronomy 12:11, Deuteronomy 12:13, Deuteronomy 12:14, which most positively forbade any sacrifice or offering to be made in any other place than that one which the Lord should choose. Therefore the altar built by the Reubenites, etc., was for no religious purpose, but merely to serve as a testimony that they were one people with those on the west of Jordan, having the same religious and civil constitution, and bound by the same interests to keep that constitution inviolate.

Treasury of Scripture Knowledge

Joshua 22:25 "For the LORD has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the LORD." So your sons may make our sons stop fearing the LORD.'

Joshua 22:27 rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in the LORD."'

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Joshua 22:25
The LORD has made the Jordan a boundary between us and you--you Reubenites and Gadites! You have no share in the LORD.' So your descendants might cause ours to stop fearing the LORD.

Joshua 22:27
On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the LORD at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, 'You have no share in the LORD.'

Isaiah 19:19
In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border.

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