Joshua 24:5
Parallel Verses
New International Version
"'Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and I brought you out.

King James Bible
I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.

Darby Bible Translation
And I sent Moses and Aaron, and I plagued Egypt, according to that which I did among them; and afterwards I brought you out.

World English Bible
"'I sent Moses and Aaron, and I plagued Egypt, according to that which I did in its midst: and afterward I brought you out.

Young's Literal Translation
And I send Moses and Aaron, and plague Egypt, as I have done in its midst, and afterwards I have brought you out.

Joshua 24:5 Parallel
Commentary
Clarke's Commentary on the Bible

On the other side of the flood - The river Euphrates.

They served other gods - Probably Abraham as well as Terah his father was an idolater, till he received the call of God to leave that land. See on Genesis 11:31 (note); Genesis 12:1 (note).

Treasury of Scripture Knowledge

sent

Exodus 3:10 Come now therefore, and I will send you to Pharaoh, that you may bring forth my people the children of Israel out of Egypt.

Exodus 4:12,13 Now therefore go, and I will be with your mouth, and teach you what you shall say...

Psalm 105:26 He sent Moses his servant; and Aaron whom he had chosen.

plagued

Exodus 7:1-13:1 And the LORD said to Moses, See, I have made you a god to Pharaoh: and Aaron your brother shall be your prophet...

Psalm 78:43-51 How he had worked his signs in Egypt, and his wonders in the field of Zoan...

Psalm 105:27-36 They showed his signs among them, and wonders in the land of Ham...

Psalm 135:8,9 Who smote the firstborn of Egypt, both of man and beast...

Psalm 136:10 To him that smote Egypt in their firstborn: for his mercy endures for ever:

Library
February the Tenth Registering a Verdict
"The Lord our God will we serve, and His voice will we obey." --JOSHUA xxiv. 22-28. Here was a definite decision. Our peril is that we spend our life in wavering and we never decide. We are like a jury which is always hearing evidence and never gives a verdict. We do much thinking, but we never make up our minds. We let our eyes wander over many things, but we make no choice. Life has no crisis, no culmination. Now people who never decide spend their days in hoping to do so. But this kind of life
John Henry Jowett—My Daily Meditation for the Circling Year

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Exodus 4:14
Then the LORD's anger burned against Moses and he said, "What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you.

Joshua 24:6
When I brought your people out of Egypt, you came to the sea, and the Egyptians pursued them with chariots and horsemen as far as the Red Sea.

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