Judges 11:11
Parallel Verses
New International Version
So Jephthah went with the elders of Gilead, and the people made him head and commander over them. And he repeated all his words before the LORD in Mizpah.

King James Bible
Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.

Darby Bible Translation
Then Jephthah went with the elders of Gilead, and the people made him head and captain over them; and Jephthah uttered all his words before Jehovah in Mizpah.

World English Bible
Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spoke all his words before Yahweh in Mizpah.

Young's Literal Translation
And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh.

Judges 11:11 Parallel
Commentary
Clarke's Commentary on the Bible

Jepthah went with the elders - The elders had chosen him for their head; but, to be valid, this choice must be confirmed by the people; therefore, it is said, the people made him head. But even this did not complete the business; God must be brought in as a party to this transaction; and therefore Jephthah uttered all his words before the Lord - the terms made with the elders and the people on which he had accepted the command of the army; and, being sure of the Divine approbation, he entered on the work with confidence.

Treasury of Scripture Knowledge

head

Judges 11:8 And the elders of Gilead said to Jephthah, Therefore we turn again to you now, that you may go with us...

uttered

1 Samuel 23:9-12 And David knew that Saul secretly practiced mischief against him; and he said to Abiathar the priest, Bring here the ephod...

1 Kings 3:7-9 And now, O LORD my God, you have made your servant king instead of David my father: and I am but a little child...

2 Corinthians 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

James 1:5,17 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him...

Jephthah uttered. That is, upon his elevation, he immediately retired to his devotion, and in prayer spread the whole matter before God, both his choice to the office, and his execution of the office, as one that had his eye ever toward the Lord, and would do nothing without him; that leaned not to his own understanding or courage, but depended on the Almighty God, and his favour. This is an example worthy of universal imitation; in All Our Ways, whether great or apparently subordinate, let us acknowledge God and seek his direction. So shall we make our way prosperous, and obtain that peace which passeth all understanding. Jephthah opened his campaign with prayer.

before

Judges 10:17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together...

Judges 20:1 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba...

1 Samuel 10:17 And Samuel called the people together to the LORD to Mizpeh;

1 Samuel 11:15 And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal...

Mizpeh. This Mizpeh was east of Jordan in the mountains of Gilead.

Genesis 31:49 And Mizpah; for he said, The LORD watch between me and you, when we are absent one from another.

and hence called Mizpeh

Judges 11:29 Then the Spirit of the LORD came on Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead...

to distinguish it from another place of the same name, west of Jordan, in the tribe of Judah

Joshua 15:38 And Dilean, and Mizpeh, and Joktheel,

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Cross References
Judges 10:17
When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah.

Judges 11:12
Then Jephthah sent messengers to the Ammonite king with the question: "What do you have against me that you have attacked my country?"

Judges 11:29
Then the Spirit of the LORD came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites.

Judges 11:34
When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter.

Judges 20:1
Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the LORD in Mizpah.

1 Samuel 8:21
When Samuel heard all that the people said, he repeated it before the LORD.

1 Samuel 10:17
Samuel summoned the people of Israel to the LORD at Mizpah

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