New International Version
On the fourth day, they said to Samson's wife, "Coax your husband into explaining the riddle for us, or we will burn you and your father's household to death. Did you invite us here to steal our property?"
King James Bible
And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?
Darby Bible Translation
And it came to pass on the seventh day, that they said to Samson's wife, Persuade thy husband, that he may explain to us the riddle, lest we burn thee and thy father's house with fire. Have ye invited us to impoverish us, -- is it not [so]?
World English Bible
It happened on the seventh day, that they said to Samson's wife, "Entice your husband, that he may declare to us the riddle, lest we burn you and your father's house with fire. Have you called us to impoverish us? Is it not [so]?"
Young's Literal Translation
And it cometh to pass, on the seventh day, that they say to Samson's wife, 'Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?'
Judges 14:15 Parallel
CommentaryClarke's Commentary on the Bible
And he said unto there - Thus he states or proposes his riddle: -
Out of the eater came forth meat,
And out of the strong came forth sweetness.
Instead of strong, the Syriac and Arabic have bitter. I have no doubt that the riddle was in poetry; and perhaps the two hemistichs above preserve its order. This was scarcely a fair riddle; for unless the fact to which it refers were known, there is no rule of interpretation by which it could be found out. We learn from the Scholiast, on Aristophanes, Vesp. v. 20, that it was a custom among the ancient Greeks to propose at their festivals, what were called γριφοι, griphoi, riddles, enigmas, or very obscure sayings, both curious and difficult, and to give a recompense to those who found them out, which generally consisted in either a festive crown, or a goblet full of wine. Those who failed to solve them were condemned to drink a large portion of fresh water, or of wine mingled with a sea-water, which they were compelled to take down at one draught, without drawing their breath, their hands being tied behind their backs. Sometimes they gave the crown to the deity in honor of whom the festival was made: and if none could solve the riddle, the reward was given to him who proposed it. Of these enigmas proposed at entertainments etc., we have numerous examples in Athenaeus, Deipnosoph, lib. x., c. 15, p. 142, edit. Argentorat., and some of them very like this of Samson for example: -
Διδους τις ουκ εδωκεν, ουδ' εχων εχει;
"Who gives, and does not give?
Who has not, and yet has?"
This may be spoken of an enigma and its proposer: he gives it, but he does not give the sense; the other has it, but has not the meaning.
Εστι φυσις θηλεια βρεφη σοζους' ὑπο κολποις
Αυτης· ταυτα δ' αφωνα βοην ἱστησι γεγωνον.
Και δια ποντιον οιδμα, και ηπειρου δια πασης,
Οἱς εθελει θνητων· τοις δ' ου παρεουσις ακουειν
Εξεστι· κωφην δ' ακοης αισθησιν εχουσιν.
"There is a feminine Nature, fostering her children in her bosom; who, although they are dumb, send forth a distinct voice over every nation of the earth, and every sea, to whom soever they please. It is possible for those who are absent to hear, and for those who are deaf to hear also."
Treasury of Scripture Knowledge
on the seventh day. The LXX reads 'on the fourth day;' with which the Syriac and Arabic agree. This, as Dr. Wall observes, is certainly right; for it appears from ver.
, that she wept the remainder of the seven days; for which there could have been no time, if they did not threaten her till the seventh. Entice
lest we burn
take that we have. Heb. possess us, or impoverish us.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility …
Philip Schaff—The Person of Christ
The Earliest Chapters in Divine Revelation
He replied, "Out of the eater, something to eat; out of the strong, something sweet." For three days they could not give the answer.
When the Philistines asked, "Who did this?" they were told, "Samson, the Timnite's son-in-law, because his wife was given to his companion." So the Philistines went up and burned her and her father to death.
The rulers of the Philistines went to her and said, "See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels of silver."
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