Judges 8:18
Parallel Verses
New International Version
Then he asked Zebah and Zalmunna, "What kind of men did you kill at Tabor?" "Men like you," they answered, "each one with the bearing of a prince."

King James Bible
Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.

Darby Bible Translation
Then said he to Zebah and Zalmunna, What sort of men were they that ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the sons of a king.

World English Bible
Then he said to Zebah and Zalmunna, "What kind of men were they whom you killed at Tabor?" They answered, "They were like you. Each one resembled the children of a king."

Young's Literal Translation
And he saith unto Zebah and unto Zalmunna, 'How -- the men whom ye slew in Tabor?' and they say, 'As thou -- so they, one -- as the form of the king's sons.'

Judges 8:18 Parallel
Clarke's Commentary on the Bible

What manner of men were they whom ye slew at Tabor? - We have no antecedent to this question; and are obliged to conjecture one: it seems as if Zebah and Zalmunna had massacred the family of Gideon, while he was absent on this expedition. Gideon had heard some confused account of it, and now questions them concerning the fact. They boldly acknowledge it, and describe the persons whom they slew, by which he found they were his own brethren. This determines him to avenge their death by slaying the Midianitish kings, whom he otherwise was inclined to save. He might have heard that his brethren had been taken prisoners, and might have hoped to have exchanged them for the kings now in his hand; but when he found they had been all slain, he decrees the death of their murderers. There is something in this account similar to that in the 12th Aeneis of Virgil: - When Turnus was overthrown, and supplicated for his life, and Aeneas was inclined to spare him; he saw the belt of his friend Pallas, whom Turnus had slain, and which he now wore as a trophy: this immediately determined the Trojan to sacrifice the life of Turnus to the manes of his friend. The story is well told: -

Stetit acer in armis

Aeneas, volvens oculos, dextramque repressit.

Et jam jamque magis cunctantem flectere sermo

Coeperat: infelix humero cum apparuit ingens

Balteus, et notis fulserunt cingula bullis

Pallantis pueri; victum quem vulnere Turnus

Straverat, atque humeris inimicum insigne gerebat.

Ille oculis postquam saevi monumenta doloris

Exuviasque hausit: furiis accensus et ira

Terribilis: Tune hinc spoliis indute meorum

Eripiare mihi? - Pallas, te hoc vulnere Pallas

Immolat; et poenam scelerato ex sanguine sumit.

Hoc dicens furrum adverso sub pectore condit Fervidus.


Treasury of Scripture Knowledge


Judges 4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said to him, Has not the LORD God of Israel commanded...

Psalm 89:12 The north and the south you have created them: Tabor and Hermon shall rejoice in your name.

as thou art

Psalm 12:2 They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.

Jude 1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words...

resembled. Heb. according to the form of, etc.

September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Cross References
Judges 8:5
He said to the men of Sukkoth, "Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian."

Judges 8:17
He also pulled down the tower of Peniel and killed the men of the town.

Judges 8:19
Gideon replied, "Those were my brothers, the sons of my own mother. As surely as the LORD lives, if you had spared their lives, I would not kill you."

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