Judges 9:15
Parallel Verses
New International Version
"The thornbush said to the trees, 'If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!'

King James Bible
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

Darby Bible Translation
And the thorn-bush said to the trees, If in truth ye anoint me king over you, come, put confidence in my shadow; but if not, fire shall come out of the thorn-bush and devour the cedars of Lebanon.

World English Bible
"The bramble said to the trees, 'If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.'

Young's Literal Translation
And the bramble saith unto the trees, If in truth ye are anointing me for king over you, come, take refuge in my shadow; and if not -- fire cometh out from the bramble, and devoureth the cedars of Lebanon.

Judges 9:15 Parallel
Commentary
Clarke's Commentary on the Bible

Come and put your trust in any shadow - The vain boast of the would-be sovereign; and of the man who is seeking to be put into power by the suffrages of the people. All promise, no performance.

Let fire come out of the bramble - A strong catachresis. The bramble was too low to give shelter to any tree; and so far from being able to consume others, that the smallest fire will reduce it to ashes, and that in the shortest time. Hence the very transitory mirth of fools is said to be like the cracking of thorns under a pot. Abimelech was the bramble; and the cedars of Lebanon, all the nobles and people of Israel. Could they therefore suppose that such a low-born, uneducated, cruel, and murderous man, could be a proper protector, or a humane governor? He who could imbrue his hands in the blood of his brethren in order to get into power, was not likely to stop at any means to retain that power when possessed. If, therefore, they took him for their king, they might rest assured that desolation and blood would mark the whole of his reign. The condensed moral of the whole fable is this: Weak, worthless, and wicked men, will ever be foremost to thrust themselves into power; and, in the end, to bring ruin upon themselves, and on the unhappy people over whom they preside.

Treasury of Scripture Knowledge

shadow

Isaiah 30:2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh...

Daniel 4:12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it...

Hosea 14:7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine...

Matthew 13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree...

let fire

Judges 9:20,49 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo...

Numbers 21:28 For there is a fire gone out of Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab...

Isaiah 1:31 And the strong shall be as wick, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

Ezekiel 19:14 And fire is gone out of a rod of her branches, which has devoured her fruit, so that she has no strong rod to be a scepter to rule...

the cedars

2 Kings 14:9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying...

Psalm 104:16 The trees of the LORD are full of sap; the cedars of Lebanon, which he has planted;

Isaiah 2:13 And on all the cedars of Lebanon, that are high and lifted up, and on all the oaks of Bashan,

Isaiah 37:24 By your servants have you reproached the Lord, and have said, By the multitude of my chariots am I come up to the height of the mountains...

Ezekiel 31:3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature...

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Cross References
Judges 9:14
"Finally all the trees said to the thornbush, 'Come and be our king.'

Judges 9:16
"Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves?

Psalm 29:5
The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon.

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