Leviticus 13:7
Parallel Verses
New International Version
But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.

King James Bible
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

Darby Bible Translation
But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again;

World English Bible
But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

Young's Literal Translation
'And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest;

Leviticus 13:7 Parallel
Commentary
Clarke's Commentary on the Bible

The priest shall - pronounce him unclean - וטמא אתו vetimme otho; literally, shall pollute him, i. e., in the Hebrew idiom, shall declare or pronounce him polluted; and in Leviticus 13:23, it is said, the priest shall pronounce him clean, וטהרו הכהן vetiharo haccohen, the priest shall cleanse him, i. e., declare him clean. In this phrase we have the proper meaning of Matthew 16:19 : Whatsoever ye bind on earth, shall be bound in heaven; and whatsoever ye loose on earth shall be loosed in heaven. By which our Lord intimates that the disciples, from having the keys, i. e., the true knowledge of the doctrine, of the kingdom of heaven, should, from particular evidences, be at all times able to distinguish between the clean and the unclean, the sincere and the hypocrite; and pronounce a judgment as infallible as the priest did in the case of the leprosy, from the tokens already specified. And as this binding and loosing, or pronouncing fit or unfit for fellowship with the members of Christ, must in the case of the disciples be always according to the doctrine of the kingdom of heaven, the sentence should be considered as proceeding immediately from thence, and consequently as Divinely ratified. The priest polluted or cleansed, i. e., declared the man clean or unclean, according to signs well known and infallible. The disciples or ministers of Christ bind or loose, declare to be fit or unfit for Church fellowship, according to unequivocal evidences of innocence or guilt. In the former case, the priest declared the person fit or unfit for civil society; in the latter, the ministers of Christ declare the person against whom the suspicion of guilt is laid, fit or unfit for continued association with the Church of God. The office was the same in both, a declaration of the truth, not from any power that they possessed of cleansing or polluting, of binding or of loosing, but by the knowledge they gained from the infallible signs and evidences produced on the respective cases.

Treasury of Scripture Knowledge

Leviticus 13:27,35,36 And the priest shall look on him the seventh day: and if it be spread much abroad in the skin...

Psalm 38:3 There is no soundness in my flesh because of your anger; neither is there any rest in my bones because of my sin.

Isaiah 1:5,6 Why should you be stricken any more? you will revolt more and more: the whole head is sick, and the whole heart faint...

Romans 6:12-14 Let not sin therefore reign in your mortal body, that you should obey it in the lusts thereof...

2 Timothy 2:16,17 But shun profane and vain babblings: for they will increase to more ungodliness...

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Cross References
Leviticus 13:2
"When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.

Leviticus 13:6
On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.

Leviticus 13:8
The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

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Abroad Appear Clean Cleansing Eruption Farther Greatly Increased Mark Priest Pronounced Rash Scab Second Show Shown Size Skin Spread Spreads Time
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