Leviticus 20:3
Parallel Verses
New International Version
I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name.

King James Bible
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

Darby Bible Translation
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name.

World English Bible
I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

Young's Literal Translation
and I -- I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.

Leviticus 20:3 Parallel
Commentary
Clarke's Commentary on the Bible

That giveth any of his seed unto Molech - To what has been said in the note on Leviticus 18:21 (note), we may add, that the rabbins describe this idol, who was probably a representative or emblematical personification of the solar influence, as made of brass, in the form of a man, with the head of an ox; that a fire was kindled in the inside, and the child to be sacrificed to him was put in his arms, and roasted to death. Others say that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtle-doves, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and in the seventh a child, which, by heating the statue on the outside, were all burnt alive together. I question the whole truth of these statements, whether from Jewish or Christian rabbins. There is no evidence of all this in the sacred writings. And there is but presumptive proof, and that not very strong, that human sacrifices were at all offered to Molech by the Jews. The passing through the fire, so frequently spoken of, might mean no more than a simple rite of consecration to the service of this idol. Probably a kind of ordeal was meant, the persons passing suddenly through the flame of a large fire, by which, though they might be burnt or scorched, yet they were neither killed nor consumed. Or they might have passed between two large fires, as a sort of purification. See the notes on Leviticus 20:14; See the notes on Leviticus 18:21. Caesar, in his history of the Gallic war, lib. vi., c. 16, mentions a custom of the Druids similar to this. They made an image of wickerwork, enclosed those in it whom they had adjudged to death, and, setting the whole on fire, all were consumed together.

Treasury of Scripture Knowledge

I will set

Leviticus 10:10 And that you may put difference between holy and unholy, and between unclean and clean;

1 Peter 3:12 For the eyes of the Lord are over the righteous, and his ears are open to their prayers...

to defile

Numbers 19:20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation...

Ezekiel 5:11 Why, as I live, said the Lord GOD; Surely, because you have defiled my sanctuary with all your detestable things...

Ezekiel 23:38,39 Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my sabbaths...

profane

Leviticus 18:21 And you shall not let any of your seed pass through the fire to Molech, neither shall you profane the name of your God: I am the LORD.

Ezekiel 20:39 As for you, O house of Israel, thus said the Lord GOD; Go you, serve you every one his idols, and hereafter also...

2 Corinthians 6:16 And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them...

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Cross References
Leviticus 15:31
"'You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.'"

Leviticus 17:10
"'I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people.

Leviticus 18:21
"'Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the LORD.

Leviticus 20:4
If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death,

Numbers 19:13
If they fail to purify themselves after touching a human corpse, they defile the LORD's tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.

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