Leviticus 25:37
Parallel Verses
New International Version
You must not lend them money at interest or sell them food at a profit.

King James Bible
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

Darby Bible Translation
Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase.

World English Bible
You shall not lend him your money at interest, nor give him your food for profit.

Young's Literal Translation
thy money thou givest not to him in usury, and for increase thou givest not thy food;

Leviticus 25:37 Parallel
Commentary
Clarke's Commentary on the Bible

Take thou no usury of him - Usury, at present, signifies unlawful interest for money. Properly, it means the reward or compensation given for the use of a thing, but is principally spoken of money. For the definition of the original term, See the note on Exodus 22:25.

Treasury of Scripture Knowledge

Leviticus 25:36 'Do not take usurious interest from him, but revere your God, that your countryman may live with you.

Leviticus 25:38 I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

Library
Sojourners with God
'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains
Alexander Maclaren—Expositions of Holy Scripture

Boniface viii Ad 1294-1303.
PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 25:36
Do not take interest or any profit from them, but fear your God, so that they may continue to live among you.

Leviticus 25:38
I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.

Isaiah 24:2
it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.

Jeremiah 15:10
Alas, my mother, that you gave me birth, a man with whom the whole land strives and contends! I have neither lent nor borrowed, yet everyone curses me.

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