Leviticus 25:55
Parallel Verses
New International Version
for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.

King James Bible
For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

Darby Bible Translation
For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.

World English Bible
For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt. I am Yahweh your God.

Young's Literal Translation
For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.

Leviticus 25:55 Parallel
Clarke's Commentary on the Bible

For unto me the children of Israel are servants - The reason of this law we have already seen, (See on Leviticus 25:42 (note)), but we must look farther to see the great end of it. The Israelites were a typical people; they represented those under the Gospel dispensation who are children of God by faith in Christ Jesus. But these last have a peculiarity of blessing: they are not merely servants, but they are Sons; though they also serve God, yet it is in the newness of the spirit, and not in the oldness of the letter. And to this difference of state the apostle seems evidently to allude, Galatians 4:6, etc.: And because ye are Sons, God hath sent forth the Spirit of his Son into your hearts, crying Abba, Father. Wherefore thou art no more a Servant, but a Son; and if a Son, then an Heir of God through Christ; genuine believers in Christ not being heirs of an earthly inheritance, nor merely of a heavenly one, for they are heirs of God. God himself therefore is their portion, without whom even heaven itself would not be a state of consummate blessedness to an immortal spirit. The jubilee was a wonderful institution, and was of very great service to the religion, freedom, and independence of the Jewish people. "The motive of this law," says Calmet, "was to prevent the rich from oppressing the poor, and reducing them to perpetual slavery; and that they should not get possession of all the lands by way of purchase, mortgage, or, lastly, usurpation. That debts should not be multiplied too much, lest thereby the poor should be entirely ruined; and that slaves should not continue always, they, their wives and children, in servitude. Besides, Moses intended to preserve, as much as possible, personal liberty, an equality of property, and the regular order of families, among the Hebrews. Lastly, he designed that the people should be strongly attached to their country, lands, and inheritances; that they should have an affection for them, and consider them as estates which descended to them from their ancestors which they were to leave to their posterity, without any fear of their going ultimately out of their families." But this institution especially pointed out the redemption of man by Christ Jesus:

1. Through him, he who was in debt to God's justice had his debt discharged, and his sin forgiven.

2. He who sold himself for naught, who was a bondslave of sin and Satan, regains his liberty and becomes a son of God through faith in his blood.

3. He who by transgression had forfeited all right and title to the kingdom of God, becomes an heir of God, and a joint heir with Christ. Heaven, his forfeited inheritance, is restored, for the kingdom of heaven is open to all believers; and thus, redeemed from his debt, restored to his liberty, united to the heavenly family, and re-entitled to his inheritance, he goes on his way rejoicing, till he enters the paradise of his Maker, and is for ever with the Lord.

Reader, hast thou applied for this redemption? Does not the trumpet of the jubilee, the glad tidings of salvation by Christ Jesus, sound in the land? Surely it does. Why then continue a bond-slave of sin, a child of wrath, and an heir of hell, when such a salvation is offered unto thee without money and without price? O suffer not this provision to be made ultimately in vain for thee! For what art thou advantaged if thou gain the whole world and lose thy soul?

Treasury of Scripture Knowledge

my servants

Leviticus 25:42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as slaves.

Exodus 13:3 And Moses said to the people, Remember this day, in which you came out from Egypt, out of the house of bondage...

Exodus 20:2 I am the LORD your God, which have brought you out of the land of Egypt, out of the house of bondage.

Psalm 116:16 O LORD, truly I am your servant; I am your servant, and the son of your handmaid: you have loosed my bonds.

Isaiah 43:3 For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt for your ransom, Ethiopia and Seba for you.

Luke 1:74,75 That he would grant to us, that we being delivered out of the hand of our enemies might serve him without fear...

Romans 6:14,17,18 For sin shall not have dominion over you: for you are not under the law, but under grace...

Romans 6:22 But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life.

1 Corinthians 7:22,23 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free...

1 Corinthians 9:19,21 For though I be free from all men, yet have I made myself servant to all, that I might gain the more...

Galatians 5:13 For, brothers, you have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Sojourners with God
'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains
Alexander Maclaren—Expositions of Holy Scripture

Boniface viii Ad 1294-1303.
PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 25:54
"'Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee,

Leviticus 26:1
"'Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.

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