Leviticus 27:11
Parallel Verses
New International Version
If what they vowed is a ceremonially unclean animal--one that is not acceptable as an offering to the LORD--the animal must be presented to the priest,

King James Bible
And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:

Darby Bible Translation
And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest;

World English Bible
If it is any unclean animal, of which they do not offer as an offering to Yahweh, then he shall set the animal before the priest;

Young's Literal Translation
And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,

Leviticus 27:11 Parallel
Commentary
Clarke's Commentary on the Bible

Any unclean beast - See on Leviticus 27:2 (note).

Treasury of Scripture Knowledge

Deuteronomy 23:18 You shall not bring the hire of a whore, or the price of a dog, into the house of the LORD your God for any vow...

Malachi 1:14 But cursed be the deceiver, which has in his flock a male, and vows, and sacrifices to the LORD a corrupt thing: for I am a great King...

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 27:10
They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy.

Leviticus 27:12
who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be.

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