Leviticus 27:16
Parallel Verses
New International Version
"'If anyone dedicates to the LORD part of their family land, its value is to be set according to the amount of seed required for it--fifty shekels of silver to a homer of barley seed.

King James Bible
And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

Darby Bible Translation
And if a man hallow to Jehovah [part] of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.

World English Bible
"'If a man dedicates to Yahweh part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.

Young's Literal Translation
'And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;

Leviticus 27:16 Parallel
Commentary
Clarke's Commentary on the Bible

Some part of a field - Though the preceding words are not in the text, yet it is generally allowed they should be supplied here, as it was not lawful for a man to vow his whole estate, and thus make his family beggars, in order to enrich the Lord's sanctuary: this God would not permit. The rabbins teach that the land or field, whether good or bad, was valued at forty-eight shekels, for all the years of the jubilee, provided the field was large enough to sow a homer of barley. The חמר chomer was different from the עמר omer: the latter held about three quarts, the former, seventy-five gallons three pints; See the note on Exodus 16:16. Some suppose that the land was rated, not at fifty shekels for the whole of the years of the jubilee, for this would be but about 3s. per annum; but that it was rated according to its produce, fifty shekels for every homer of barley it produced.

Treasury of Scripture Knowledge

some part Though the words `some part' are not expressed, yet it is generally allowed that they should be supplied here; as it was not lawful for a man to alienate in this manner his whole patrimony: he might express his good will for the house of God but he must not impoverish his own family.

of a field

Acts 4:34-37 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them...

Acts 5:4 Whiles it remained, was it not your own? and after it was sold, was it not in your own power?...

an homer. or, the land of an homer, etc., i.e, as much land as required a homer of barley to sow it. The homer was very different to the omer; the latter held about three quarts, the former seventy-five gallons three pints.

Isaiah 5:10 Yes, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

Ezekiel 45:11-14 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer...

Hosea 3:2 So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Leviticus 27:15
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