Leviticus 27:20
Parallel Verses
New International Version
If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed.

King James Bible
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

Darby Bible Translation
but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more;

World English Bible
If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;

Young's Literal Translation
and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;

Leviticus 27:20 Parallel
Commentary
Clarke's Commentary on the Bible

Some part of a field - Though the preceding words are not in the text, yet it is generally allowed they should be supplied here, as it was not lawful for a man to vow his whole estate, and thus make his family beggars, in order to enrich the Lord's sanctuary: this God would not permit. The rabbins teach that the land or field, whether good or bad, was valued at forty-eight shekels, for all the years of the jubilee, provided the field was large enough to sow a homer of barley. The חמר chomer was different from the עמר omer: the latter held about three quarts, the former, seventy-five gallons three pints; See the note on Exodus 16:16. Some suppose that the land was rated, not at fifty shekels for the whole of the years of the jubilee, for this would be but about 3s. per annum; but that it was rated according to its produce, fifty shekels for every homer of barley it produced.

Treasury of Scripture Knowledge

Leviticus 27:19 'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him.

Leviticus 27:21 and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property.

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 27:19
If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs.

Leviticus 27:21
When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it will become priestly property.

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