Leviticus 27:34
Parallel Verses
New International Version
These are the commands the LORD gave Moses at Mount Sinai for the Israelites.

King James Bible
These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

Darby Bible Translation
These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai.

World English Bible
These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.

Young's Literal Translation
These are the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.

Leviticus 27:34 Parallel
Commentary
Clarke's Commentary on the Bible

These are the commandments - This conclusion is very similar to that at the end of the preceding chapter. I have already supposed that this chapter should have followed the 25th, and that the 26th originally terminated the book. Mr. Ainsworth, the whole of whose writings are animated with the spirit of piety, concludes this book with the following excellent remarks: -

"The tithes in Israel being thus sanctified by the commandment of God to his honor, the maintenance of his ministers, and the relief of the poor, it taught them and teaches us to honor the Lord with our substance, (Proverbs 3:9), acknowledging him to be the author of all our increase and store; (Deuteronomy 8:13-18; Hosea 2:8); to honor his Ministers, and to communicate unto them in all good things, (1 Timothy 5:17, 1 Timothy 5:18; Galatians 6:6), that they who sow unto us spiritual things should reap our carnal things, (1 Corinthians 9:11), and to give Alms of such things as we have, that all things may be clear unto us, (Luke 11:41), yea, even to sell that we have, and give alms; to provide ourselves bags that wax not old, a treasure in the heavens that faileth not. Luke 12:33." They who forget their Maker, his ministers, and the poor, are never likely to hear that blessed word in the great day: "Come, ye blessed of my Father, inherit the kingdom prepared for you; for I was hungry, and ye gave me meat; thirsty, and ye gave me drink; naked, and ye clothed me; sick and in prison, and ye came unto me."

Reader, thou hast now gone through the whole of this most interesting book; a book whose subject is too little regarded by Christians in general. Here thou mayest discover the rigid requisitions of Divine justice, the sinfulness of sin, the exceeding breadth of the commandment, and the end of all human perfection. And now what thinkest thou of that word, "Whatsoever the law saith, it saith to them who are under the law?" Romans 3:19. But who are under the law - the condemning power of the pure, rigid, moral law of God? Not the Jews only, but every soul of man: all to whom it is sent, and who acknowledge it as a Divine revelation, and have not been redeemed from the guilt of sin by the grace of our Lord Jesus Christ; for "cursed is every one that continueth not in all things that are written in the book of the law to do them." By this law then is the knowledge, but not the cure, of sin. Here then what God saith unto thee: "If therefore perfection were by the Levitical priesthood, (for under it the people received the law), what farther need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law; Hebrews 7:11, Hebrews 7:12. Now of the things which we have spoken, this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man; Hebrews 8:1, Hebrews 8:2. For it is not possible that the blood of bulls and of goats should take away sins; Hebrews 10:4. But Christ being come a high priest of good things to come, - neither by the blood of goats and calves, but by his own blood, he entered in once into the holy place, having obtained eternal redemption for us. And for this cause he is the Mediator of the New Testament, that, by means of death, they which are called might receive the promise of eternal inheritance. And without shedding of blood is no remission. So Christ was once offered to bear the sins of many, and unto them that look for him shall he appear the second time, without sin, unto salvation;" Hebrews 9:11, Hebrews 9:12, Hebrews 9:15, Hebrews 9:22, Hebrews 9:28. We see then that Christ was the End of the law for righteousness (for justification) to every one that believeth. "Unto him, therefore, who hath loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen." Revelation 1:5, Revelation 1:6.

Sections in the Book of Leviticus, carried on from Exodus, which ends with the Twenty-Third.

The Twenty-Fourth, called ויקרא valyikra, begins Leviticus 1:6, and ends Leviticus 6:7.

The Twenty-Fifth, called צו tsav, begins Leviticus 6:8, and ends Leviticus 8:36.

The Twenty-Sixth, called שמיני shemini, begins Leviticus 9:1, and ends Leviticus 11:47.

The Twenty-Seventh, called תזריע tazria, begins Leviticus 12:1, and ends Leviticus 13:59.

The Twenty-Eighth, called מצרע metsora, begins Leviticus 14:1, and ends Leviticus 15:33.

The Twenty-Ninth, called אחרי מות acharey moth, begins Leviticus 16:1, and ends Leviticus 18:30.

The Thirtieth, called קדשים kedoshim, begins Leviticus 19:1, and ends Leviticus 20:27.

The Thirty-First, called אמר emor, begins Leviticus 21:1, and ends Leviticus 24:23.

The Thirty-Second, called בהר סיני behar Sinai, begins Leviticus 25:1, and ends Leviticus 26:2.

The Thirty-Third, called בחקתי bechukkothai, begins Leviticus 26:3, and ends Leviticus 27:34.

continued...

Treasury of Scripture Knowledge

commandments

Leviticus 26:46 These are the statutes and judgments and laws...

Deuteronomy 4:45 These are the testimonies, and the statutes, and the judgments, which Moses spoke to the children of Israel...

John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

in mount

Numbers 1:1 And the LORD spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month...

Galatians 4:24,25 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar...

Hebrews 12:18-25 For you are not come to the mount that might be touched, and that burned with fire, nor to blackness, and darkness, and tempest...

Concluding remarks for the book of LEVITICUS

Thus terminates this interesting and important book; a book containing a code of sacrificial, ceremonial, civil, and judicial laws, which, for the purity of their morality, the wisdom, justice, and beneficence of their enactments, and the simplicity, dignity, and impressive nature of their rites, are perfectly unrivalled, and altogether worthy of their Divine Author. All the rites and ceremonies of the Mosaic law are at once dignified and expressive. They point out the holiness of their author, the sinfulness of man, the necessity of an atonement, and the state of moral excellence to which the grace and mercy of the Creator have destined to raise the human soul. They {include}, as well as {point out}, the gospel of the Son of God; from which they receive their consummation and perfection. The sacrifices and oblations were significant of the atonement of Christ; the requisite qualities of these sacrifices were emblematical of his immaculate character; and the prescribed mode in the form of these offerings, and mystical rites ordained, were allusive institutions, calculated to enlighten the apprehensions of the Jews, the Great High Priest, called and prepared of God, who hat an unchangeable priesthood, and is able to save to the uttermost all that come to God by him.

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 7:38
which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD.

Leviticus 26:46
These are the decrees, the laws and the regulations that the LORD established at Mount Sinai between himself and the Israelites through Moses.

Numbers 36:13
These are the commands and regulations the LORD gave through Moses to the Israelites on the plains of Moab by the Jordan across from Jericho.

Deuteronomy 4:5
See, I have taught you decrees and laws as the LORD my God commanded me, so that you may follow them in the land you are entering to take possession of it.

Deuteronomy 29:1
These are the terms of the covenant the LORD commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb.

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