Leviticus 4:35
Parallel Verses
New International Version
They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the LORD. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

King James Bible
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Darby Bible Translation
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him.

World English Bible
All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of Yahweh made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.

Young's Literal Translation
and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

Leviticus 4:35 Parallel
Commentary
Clarke's Commentary on the Bible

The common people - עם הארץ am haarets, the people of the land, that is, any individual who was not a priest, king, or ruler among the people; any of the poor or ordinary sort. Any of these, having transgressed through ignorance, was obliged to bring a lamb or a kid, the ceremonies being nearly the same as in the preceding cases. The original may denote the very lowest of the people, the laboring or agricultural classes.

The law relative to the general cases of sins committed through ignorance, and the sacrifices to be offered on such occasions, so amply detailed in this chapter, may be thus recapitulated. For all sins and transgressions of this kind committed by the people, the prince, and the priest, they must offer expiatory offerings. The person so sinning must bring the sacrifice to the door of the tabernacle, and lay his hands upon its head, as in a case already referred to, acknowledging the sacrifice to be his, that he needed it for his transgression; and thus he was considered as confessing his sin, and the sin was considered as transferred to the animal, whose blood was then spilt to make an atonement. See Clarke on Leviticus 1:4 (note). Such institutions as these could not be considered as terminating in themselves, they necessarily had reference to something of infinitely higher moment; in a word, they typified Him whose soul was made an offering for sin, Isaiah 53:10. And taken out of this reference they seem both absurd and irrational. It is obviously in reference to these innocent creatures being brought as sin-offerings to God for the guilty that St. Paul alludes 2 Corinthians 5:21, where he says, He (God) made him to be sin (ἁμαρτιαν, a sin-offering) for us Who Knew No Sin, that we might be made the righteousness of God - holy and pure by the power and grace of God, in or through him. And it is worthy of remark, that the Greek word used by the apostle is the same by which the Septuagint, in more than fourscore places in the Pentateuch, translate the Hebrew word הטאה hattaah, sin, which in all those places our translation renders sin-offering. Even sins of ignorance cannot be unnoticed by a strict and holy law; these also need the great atonement: on which account we should often pray with David, Cleanse thou me from secret faults! Psalm 19:12. How little attention is paid to this solemn subject! Sins of this kind - sins committed sometimes ignorantly, and more frequently heedlessly, are permitted to accumulate in their number, and consequently in their guilt; and from this very circumstance we may often account for those painful desertions, as they are called, under which many comparatively good people labor. They have committed sins of ignorance or heedlessness, and have not offered the sacrifice which can alone avail in their behalf. How necessary in ten thousand cases is the following excellent prayer! "That it may please thee to give us true repentance; to forgive us all our sins, negligences, and ignorances; and to endue us with the grace of thy Holy Spirit, to amend our lives according to thy Holy Word." - Litany.

Treasury of Scripture Knowledge

And he

Leviticus 4:31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings...

according

Leviticus 1:1-6:19 And the LORD called to Moses, and spoke to him out of the tabernacle of the congregation, saying...

and the priest shall make

Leviticus 4:20,26,30,31 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this...

Leviticus 1:4 And he shall put his hand on the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Leviticus 5:6,10,13 And he shall bring his trespass offering to the LORD for his sin which he has sinned, a female from the flock...

Leviticus 6:7 And the priest shall make an atonement for him before the LORD...

Leviticus 9:7 And Moses said to Aaron, Go to the altar, and offer your sin offering, and your burnt offering, and make an atonement for yourself...

Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering...

Leviticus 14:18,53 And the remnant of the oil that is in the priest's hand he shall pour on the head of him that is to be cleansed...

Leviticus 16:1-34 And the LORD spoke to Moses after the death of the two sons of Aaron, when they offered before the LORD, and died...

Numbers 15:25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them...

Romans 3:24-26 Being justified freely by his grace through the redemption that is in Christ Jesus...

Romans 4:25 Who was delivered for our offenses, and was raised again for our justification.

Romans 5:6-11,15-21 For when we were yet without strength, in due time Christ died for the ungodly...

Romans 8:1,3,4 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit...

Romans 10:4 For Christ is the end of the law for righteousness to every one that believes.

2 Corinthians 5:21 For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Ephesians 1:6,7 To the praise of the glory of his grace, wherein he has made us accepted in the beloved...

Ephesians 5:2 And walk in love, as Christ also has loved us...

Colossians 1:14 In whom we have redemption through his blood, even the forgiveness of sins:

Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power...

Hebrews 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God...

1 Peter 1:18,19 For as much as you know that you were not redeemed with corruptible things, as silver and gold...

1 Peter 2:22,24 Who did no sin, neither was guile found in his mouth...

1 Peter 3:18 For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh...

1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another...

1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1 John 4:9,10 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world...

Revelation 1:5,6 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth...

Library
John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Cross References
Leviticus 4:20
and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven.

Leviticus 4:26
He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader's sin, and he will be forgiven.

Leviticus 4:31
They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the LORD. In this way the priest will make atonement for them, and they will be forgiven.

Numbers 15:28
The priest is to make atonement before the LORD for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.

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