Luke 10:29
Parallel Verses
New International Version
But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"

King James Bible
But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Darby Bible Translation
But he, desirous of justifying himself, said to Jesus, And who is my neighbour?

World English Bible
But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"

Young's Literal Translation
And he, willing to declare himself righteous, said unto Jesus, 'And who is my neighbour?'

Luke 10:29 Parallel
Commentary
Clarke's Commentary on the Bible

Willing to justify himself - Wishing to make it appear that he was a righteous man, and that consequently he was in the straight road to the kingdom of God, said, Who is my neighbor? supposing our Lord would have at once answered, "Every Jew is to be considered as such, and the Jews only." Now as he imagined he had never been deficient in his conduct to any person of his own nation, he thought he had amply fulfilled the law. This is the sense in which the Jews understood the word neighbor, as may be seen from Leviticus 19:15-18. But our Lord shows here, that the acts of kindness which a man is bound to perform to his neighbor when in distress, he should perform to any person, of whatever nation, religion, or kindred, whom he finds in necessity. As the word πλησιον signifies one who is near, Anglo Saxon, he that is next, this very circumstance makes any person our neighbor whom we know; and, if in distress, an object of our most compassionate regards. If a man came from the most distant part of the earth, the moment he is near you he has a claim upon your mercy and kindness, as you would have on his, were your dwelling-place transferred to his native country. It is evident that our Lord uses the word πλησιον (very properly translated neighbor, from nae or naer, near, and buer, to dwell) in its plain, literal sense. Any person whom you know, who dwells hard by, or who passes near you, is your neighbor while within your reach.

Treasury of Scripture Knowledge

willing.

Luke 16:15 And he said to them, You are they which justify yourselves before men; but God knows your hearts...

Luke 18:9-11 And he spoke this parable to certain which trusted in themselves that they were righteous, and despised others...

Leviticus 19:34 But the stranger that dwells with you shall be to you as one born among you, and you shall love him as yourself...

Job 32:2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled...

Romans 4:2 For if Abraham were justified by works, he has whereof to glory; but not before God.

Romans 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness...

Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

James 2:24 You see then how that by works a man is justified, and not by faith only.

And.

Luke 10:36 Which now of these three, think you, was neighbor to him that fell among the thieves?

Matthew 5:43,44 You have heard that it has been said, You shall love your neighbor, and hate your enemy...

Library
Definiteness of Purpose in Christian Work
TEXT: "Salute no man by the way."--Luke 10:4. Luke is the only one of the Evangelists giving us the account of the sending out of the seventy. The others tell us that Christ called certain men unto him and commissioned them to tell his story; but in this instance after Jesus had said, "Foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head," he calls the seventy and sends them forth prepared to endure any sacrifice or suffer any affliction if only
J. Wilbur Chapman—And Judas Iscariot

January 9 Evening
One thing is needful.--LUKE 10:42. There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land,
Anonymous—Daily Light on the Daily Path

On the Words of the Gospel, Luke x. 2, "The Harvest Truly is Plenteous," Etc.
1. By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest." [3262] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 38, "And a Certain Woman Named Martha Received Him into Her House," Etc.
1. The words of our Lord Jesus Christ which have just been read out of the Gospel, give us to understand, that there is some one thing for which we must be making, when we toil amid the manifold engagements of this life. Now we make for this as being yet in pilgrimage, and not in our abiding place; as yet in the way, not yet in our country; as yet in longing, not yet in enjoyment. Yet let us make for it, and that without sloth and without intermission, that we may some time be able to reach it. 2.
Saint Augustine—sermons on selected lessons of the new testament

Cross References
Mark 8:34
Then he called the crowd to him along with his disciples and said: "Whoever wants to be my disciple must deny themselves and take up their cross and follow me.

Luke 16:15
He said to them, "You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God's sight.

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